Chapter 69

In this world, people who are in the middle are more likely to look down on others.

Strong people like Gaia or the Mother of Evil do not actually have much pride deep down in their hearts. When they find that others are destroying their plans, or are excessively selfish and exploiting human history, these people’s attitudes are often indifferent.

It is true that what others do is not as good as what you do, but you have seen a lot of people who are not as good as you.

What measures these big guys will take against those behaviors depends on their own values, but at least on the surface, these big guys will be very calm.

The evil god of Zoroastrianism has an evil spirit but a good heart, which is exactly caught between good and evil.

They haven’t done too many unscrupulous things but it’s hard to change small evils, or they have done many evil things but have long been aware of the need to sacrifice themselves – and these people are the ones who look down on most of the gods and Buddhas in the box garden the most.

Most of the gods and Buddhas in the small garden are moral on the surface, but actually talk about business. They guide the development of human history on the surface, but sometimes actually hinder the development of human history in order to gain merit.

The evil gods of Zoroastrianism look down upon this kind of gods and Buddhas the most, and they have enough reasons to look down upon this kind of gods and Buddhas.

As evil gods, they are all willing to sacrifice themselves as stepping stones for good. Why should they look up to those gods who say one thing in front of you and another behind your back?

This is not the difference between a real villain and a hypocrite.

Real villains and hypocrites are the same, but the evil gods of Zoroastrianism may be somewhat like real villains, but they are real villains who are not lacking in righteousness.

The powerful evil god who joined the Baihuo Cult accepted the outcome of sacrificing himself, and naturally thought that he was more noble than those hypocritical gods and Buddhas who used the box garden mechanism to profit.

The evil gods don’t think highly of themselves, let alone those gods and Buddhas who say one thing in front of you and another behind your back.

This is also one of the reasons why Zoroastrian gods and Buddhas exist. The existence of the evil gods of Zoroastrianism is not just to be conquered by good gods, but has its own meaning.

Gods are creatures born out of faith, and the strong ones tend to be more extreme, some are very good and some are very evil.

But weaker gods and Buddhas appear relatively less extreme.

The strong rarely fail because their edges are not smoothed out by the sandbox. The weak fail more often, and living in the sandbox, they naturally tend to want to become stronger.

In the small garden, the most despicable ones are not the strong ones, but the gods and Buddhas who are neither strong nor weak.

The evil gods of Zoroastrianism, when they do evil, attack these gods and Buddhas who have no ideals and only try to make profits.

The strong have their own stage, the weak have their own battlefield, and the Zoroastrianism’s duality of good and evil includes the dividing line between the strong and the weak.

In the entire box garden, there are good and evil strong people, but even if the strong people want to dominate the box garden and be above everyone else, they will not use any means like the weak.

——Even if the two goddesses who were beaten up by Yahweh began to pursue pure interests, they also knew how to maintain their own reputation and could not destroy the principles they had accumulated over the years for a little profit.

It’s not that the two goddesses value the rules, but that they know that the existence of these rules is beneficial to their profit.

But the middle and lower level gods and Buddhas do not have this kind of wealth that allows them to make profits and maintain their reputation at the same time.

For Zoroastrianism, the battlefield of the good gods is aimed at the realm of the strong.

Whether good or evil, among gods and Buddhas of this level, there are definitely no foolish people who do things without considering the consequences.

As for the evil god of Zoroastrianism, in the duality of good and evil, the battlefield is against the middle and lower-level gods and Buddhas.

The middle and lower level gods and Buddhas are like those four-digit numbers and extremely weak three-digit numbers. One or two of these gods and Buddhas have no ability to affect the overall situation of the box garden, but they are the largest in number in the box garden.

Even if a top-level strong person wants to bring human history to a close, he needs the cooperation of these gods and Buddhas. No matter how strong a person is, it is impossible for him to make all the preparations for the conclusion by himself.

Neither can Yahweh.

It is true that Yahweh is a person, and the biblical gods can be seen as extensions of His hands and feet.

Yahweh is strong in the box, and He is strong in that He never makes preparations for the end and never goes against the trend.

Every time Yahweh takes action, it is when His believers in human history are almost ready, and then He begins His actions in accordance with the wishes of His believers.

When human history was in turmoil, Yahweh moved in the box along with the tide of human history. When human history did not move, Yahweh’s believers did not express anything, and Yahweh did not move either.

However, regular gods and Buddhas require a large number of manpower every time they guide human history to a conclusion.

Comparing the box garden with the feudal period, the strong are roughly equivalent to the monarch, and the weak are roughly equivalent to the landlords and local officials.

The monarch’s policies cannot be implemented without local officials.

Zoroastrianism’s dualism of good and evil, where good competes with the “monarchs” of other gods, forces other gods to treat human history (people) better.

The evil is even more brutal.

Committing evil in the box garden and causing massive damage will harm the interests of the middle and lower level gods and Buddhas (landlords and bureaucrats).

If the middle and lower level gods and Buddhas do not face danger, they will devote their energy to competing with the strong and exploiting human history.

However, in order to face the attacks of evil gods, these middle and lower-level gods and Buddhas can only rely on powerful gods and Buddhas, hoping that someone can stand up to protect them when they are attacked by evil gods.

At the same time, this is also a reshuffle of strength.

In the sandplay model, if we talk about individuals, the ones who benefit the most are the strong ones.

But if we divide it by groups, the one who has benefited the most is human history, followed by the middle and lower level gods and Buddhas, and finally the top powerful ones.

Human history has not collapsed, and human history will never collapse.

The sandbox is different from the feudal society.

The recklessness of feudal monarchs can bring disaster to a country.

The gods and Buddhas in the little garden are causing chaos. According to the judgment of human history, it is useless to stop them. Get out!

Human history is strong enough. Human history does not want to play with the box garden anymore, but that is based on the time point of 2000 AD. Humans still need to pay huge profits to gods and Buddhas and do not want to play anymore.

If this trend continues, most of the benefits of human history will be taken away by gods and Buddhas, and human history does not want to become a laborer for gods and Buddhas.

If this trend continues, human history will suffer.

This means that at this point in 2000 AD, human history not only did not lose money, but even made a small profit.

Moreover, in the eyes of these humans in 2000 AD, looking back from ancient times to the present, humans have made a small profit overall because of the resources they have given to gods and Buddhas because of their support.

If they continue to cooperate like this, it will be a loss for human history.

This is the history of mankind, and this is also the situation in the box garden.

In the box garden, the ones who enjoy the most benefits are human history, followed by the middle and lower level gods and Buddhas, and finally the top level gods and Buddhas.

However, this is group theory.

Human history has enjoyed the most benefits, but the number of human beings is extremely large.

The total amount of benefits enjoyed by the middle and lower-level gods and Buddhas is higher than the total amount of benefits enjoyed by the top-level gods and Buddhas, but there are very few top-level gods, while there are quite a few middle and lower-level gods and Buddhas.

Just like how gods and Buddhas cannot do anything about human history, if the middle and lower level gods and Buddhas can completely unite as one, then the top level gods and Buddhas will be helpless.

This is determined by the comprehensive gap in benefits obtained.

It’s just that human history has a comprehensive evaluation mechanism called ‘human history’, which barely holds it together, but the middle and lower-level gods and Buddhas do not have a similar mechanism.

The evil gods of Zoroastrianism are aimed at these middle and lower level gods and Buddhas.

When the evil god does evil, he kills the most middle and lower-level gods and Buddhas. Then the evil god dies at the hands of other powerful people. As a result, the benefits belonging to the middle and lower levels are distributed to the upper-level gods and Buddhas through the step of defeating the evil god.

To a certain extent, Zoroastrianism advocates the rule of holy kings.

Zoroastrianism believes in the existence of evil and that the lower-level gods are definitely unreliable and will inevitably deceive their superiors and deceive their subordinates.

At the same time, Zoroastrianism believes in goodness, and thinks that if a good god like the Holy King exists, he will surely take care of human history with due diligence.

The situation in the box garden has resulted in the middle and lower-level gods and Buddhas obtaining more merits than the top-level gods and Buddhas, and it is possible for them to unite and fight against the top-level gods and Buddhas.

The existence of evil gods is to porter the merits, and at the same time it also brings pressure on the survival of the middle and lower level gods and Buddhas, forcing these middle and lower level gods and Buddhas to obey the orders of the top gods and Buddhas.

In the box garden, many gods have similar ideas.

The Norse gods call for Ragnarok, the Greek gods mass-produce gods, the biblical gods mass-produce angels, and so on… The more a god group cares about human history, the more stringent it is towards those small and medium-sized god groups.

These gods and Buddhas believe in themselves, but they do not believe in the lower-level gods and Buddhas who make up the majority of the total number of gods and Buddhas.

——There was a reason why dystopias had so many gods joining them.

The two-digit gods can clearly see that the existence of the dystopian demon king will not bring about a decadent trend to destroy the box garden, but the small and medium-sized gods cannot see that.

There is no definite information in the box, there are all kinds of things.

The small and medium-sized groups of gods surrendered to the Anti-Utopian Demon King simply because the Anti-Utopian Demon King accepted them and treated them well.

Human history does not accept this group of small and medium-sized gods, and the powerful gods look down on them.

It is just like Zoroastrianism, in which the dualism of good and evil is either good acting for an ideal, or evil being sacrificed at a critical moment. There is no middle ground for ordinary gods and Buddhas to just muddle through and collect salaries from the group of gods.

The failure of Zoroastrianism was also due to the fact that Zoroastrianism aroused the anger of the people in the box garden.

The middle and lower level gods and Buddhas have no idea about any conspiracy or cosmic truth. They sat back and watched Zoroastrianism being beaten to death by Yahweh simply because they disliked Zoroastrianism.

——Although the middle and lower level gods also dislike Yahweh.

However, Yahweh did not pay attention to these middle and lower-level gods, and did not take the initiative to target them. When the believers in human history had ideas, Yahweh would destroy them.

Zoroastrianism is hostile to these middle and lower-level gods. From time to time, evil gods of Zoroastrianism would make trouble in the box garden, killing a large number of four-digit and five-digit gods and Buddhas, and were eventually conquered by the good gods.

Comparing the two, Zoroastrianism is more hated by the middle and lower level gods.

——However, to be honest, there are not many top-level gods and Buddhas who sympathize with the middle and lower-level gods and Buddhas.

Even the top gods and Buddhas are not very nice to me.

Gaia’s paradox sealed herself, Zeus integrated human history, Indra’s external spiritual personality, the violation of the Mother of Evil, and Ragnarok led to the destruction of the Nordic gods, and so on…

Top gods and Buddhas can indulge in all kinds of enjoyment, but many of them are strict with themselves.

The top gods and Buddhas feel that the middle and lower level gods and Buddhas cannot do what they can.

Therefore, when top groups of gods recruit people, they often recruit people with similar ideals.

Top gods and Buddhas who are not too ambitious only manage their own group of gods, while those with slightly greater ambitions, such as the Zoroastrianism of the past, also want to manage the box garden.

The evil god of Zoroastrianism is meant to put pressure on the middle and lower-level gods so that they cannot indulge in enjoyment, cannot exploit human history, and can only be strict with themselves.

Therefore, the evil god of Zoroastrianism really looks down on most of the gods and Buddhas in the box garden.

The good gods are a little better, knowing that the middle and lower level gods and Buddhas must be like this.

The evil gods are essentially evil in spirit, but kind at heart, and are ready to make sacrifices… The more I look at those gods and Buddhas who appear to be righteous on the surface, but actually spend all day thinking about how to exploit human history, the more I dislike them.

To a certain extent, the rise of Thousand Eyes is a backlash against the middle and lower-level gods and Buddhas who were too severely oppressed by the top-level gods and Buddhas.

The top bosses don’t think much of these middle and lower level gods.

No use.