Human history can be judged through his character and spirituality. He will indeed carry out actions to destroy gods and Buddhas, will complete his mission as the final trial of mankind, and will try his best to find a way to win in battle instead of giving up.

that’s enough.

The evil gods of Zoroastrianism are essentially sacrificial in nature.

Azdahaka himself knows clearly what his fate will be in the current box garden.

If there is a human hero who can defeat him, he will naturally die.

The human heroes failed to defeat him, which eventually led to decadence and the destruction of the box garden… There was a high probability that he would die as well.

The small garden is destroyed, and two-digit and three-digit numbers can be easily obtained.

The decadent wind destroyed the box garden, and along with it the connection between the box garden and human history. This final trial of mankind no longer had the support of human history.

The gods and Buddhas can kill him, and human history will never resurrect him – when his spiritual energy reaches a level that can bring about a trend of decadence, it will also cross the threshold of cosmic truth.

If you just want to survive, you may not be able to escape.

But the decadent wind destroyed everything around. Without worrying about casualties around them, the two-digit figures could attack with all their strength. If he didn’t die, he would be badly injured.

Even if he doesn’t die, even if he is willing to save his face and run away and actually runs away… he is no different from a stray dog.

From the moment he began what was called the final trial of mankind, Azdahaka knew that what was waiting for him would definitely not be a good ending.

But he doesn’t care.

The Zoroastrianism’s dualism of good and evil is obvious enough. Who would be afraid of sacrifice if they are willing to join the evil god of Zoroastrianism?

Zoroastrianism does not trick the evil god into coming in and then killing him, but makes its attitude clear at the very beginning. Under the dualism of good and evil, the evil god will not have a good ending.

Therefore, among the evil gods of Zoroastrianism, the Mother of Evil has the highest prestige and talent.

The weak evil god joined Zoroastrianism in order to find a backer. In Zoroastrianism, the evil god is a negative buff, but joining a large group of gods is indeed a positive buff, after all, there is a backer.

The weaker the evil god, the more reason he has to join Zoroastrianism – but if a powerful evil god joins Zoroastrianism, it is pure injustice.

They go there to be exploited and become stepping stones for good gods.

Among the evil gods of Zoroastrianism, the strongest one is undoubtedly the Mother of Evil.

The more a person does not care about his own interests, the easier it is for him to attract others.

For example, Indra.

Indra was originally an evil god.

There are many kinds of evil gods. Indra is the type who particularly likes humans, but because of his love for humans, he acts recklessly, starts wars for all kinds of pleasure, and experiences the joys and sorrows of humans.

Indra also knew that what he did was not good, such as raping women, but the problem was that he liked it.

He likes humans, and because of that, his behavior has some negative impacts on humans, but he knows that this is not good.

I understand the truth, but I just can’t change it.

Indra is slightly better among the evil gods because he joined Zoroastrianism.

The Zoroastrian evil god title is a negative buff.

Indra likes humans, but a large part of what he does is harmful rather than beneficial to humans… Indra feels that he will never be able to change his character in this lifetime.

So he gave himself a negative buff and joined Zoroastrianism.

In this way, wouldn’t it be easy for others to attack him?

To summarize briefly:

Indra: I have been harmed by alcohol and sex, and I am so haggard?

Emperor Shitian: From today on, stop reflecting on yourself! Let’s continue to indulge in wine and sex.

Indra: Who wants to take this great head?

After becoming the Demon King, Indra was ready to die. He loved humans but could not give up his own hobbies. Indra felt that the teachings of Zoroastrianism were very suitable for him.

Evil is the foundation of good!

We, Indra, are evil. We think this is wrong, but it is hard to change our nature. How about we create some spiritual weaknesses for ourselves, enjoy life first, and then be killed as a stepping stone for good?

People like Indra are particularly respectful to those gods who are obviously evil gods but do good deeds.

The mother of evil is this kind of person.

Her creation and joining of Zoroastrianism did her no good.

Indra also knows very well the influence of spirituality on a person’s character.

As an evil god, it is his nature to do evil.

It is not a great ability for an evil god to turn to good. The fact that he can sacrifice for good shows that his ideological awareness has reached a very high level.

It is possible to sacrifice for good, but that is just a momentary thought.

Human beings are often intermittently ambitious and spend long periods of time just waiting to die; gods are often somewhat similar.

But the more ambitious a person is intermittently, the more he admires those who are always ambitious and take practical actions.

If an evil god has good intentions, it would be very difficult for him to achieve the level of self-sacrifice like Indra.

In the case of the Mother of Evil, although she is an evil god, all her actions are for good, except that her plans are a little more extreme… The more evil a god is, the more she knows how difficult it is.

Loving humanity is one thing, but Indra will never give up his hobbies of loving other people’s wives and fighting!

Therefore, among the evil gods who are kind-hearted, the prestige of the Mother of Evil is really high. She has done what other evil gods have thought about but cannot do.

Although Indra did it later.

Indra was being attacked and was about to die. Indra didn’t want to struggle anymore, but was saved by the Moon Rabbit who risked her life… The Moon Rabbit gave him a small shock of sacrifice.

The blow became a turning point in Indra’s life. Indra later went from being an evil god to the lord of the heavenly army.

In Indra’s situation, it was just a coincidence that he was able to survive.

The evil gods of Zoroastrianism, especially the strong ones, are all aware of self-sacrifice. If they are not willing to sacrifice themselves, who will come to Zoroastrianism to bear the negative buffs of the evil gods of Zoroastrianism?

These evil gods have good intentions, but find it difficult to discipline themselves.

Everyone knows that regular exercise is good for health, and everyone knows that smoking is harmful to health. The evil gods have good intentions, but their spiritual nature is there, and they cannot and do not want to change their habits.

So he joined the Zoroastrianism, smoked, drank, and had his hair permed, getting a negative buff of failure, and waiting for other good gods to come and attack him.

Treat conquering yourself as a merit and medal of the good god, and assist the good god in his growth.

If the good god has never beaten me, it means it is not yet time for me to become a stepping stone. I should eat, drink, play music and dance.

Putting aside the impact caused by the conquest of other evil gods, the impact caused by the fact that Indra was almost conquered was huge.

Indra is not only the evil god of Zoroastrianism, but also the strongest in India at that time.

At that time, Buddhism, which had just joined the Little Garden, was dissatisfied with Indra’s behavior and pressed Indra to the ground and rubbed him.

Indra was saved by the Moon Rabbit and did not die, but he was indeed conquered.

As a result, Buddhism obtained the capital to survive in the small garden, part of the basic foundation and closing grace of human history – obtained from Indra.

Indra is the strongest in India, and his basic foundation in human history naturally comes from India.

Buddhism plunged into India.

——Then they were targeted by the native Indian gods and suffered all kinds of friction and persecution.

Buddhism didn’t expect that even though they had defeated Indra, the strongest in India, they were no match for these little bastards.

The native gods of India did not expect that even though Buddhism had defeated Indra, the strongest god in India, they could not even beat them.

Since they couldn’t even defeat their own boss and Buddhism had taken over India, the native gods and Buddhas of India were naturally unprecedentedly united and used all kinds of trump cards and tricks.

Buddhism was almost destroyed.

This can only be said to be the negative buff of the Zoroastrian evil god, which plays a significant role and makes Indra seem a bit weak.

Buddhism underestimated India, and India overestimated Buddhism.

Rounding off, Indra almost defeated Buddhism alone back then!

Buddhism started out in a very miserable state in India, and then not long after, Sakyamuni became enlightened and was promoted to the second level.

India suddenly became obedient.

If it were Kyushu or Greece at that time, they would not be afraid of Sakyamuni calling it a two-digit number. Two-digit numbers have great restrictions in the box garden.

But India does not have two digits.

When there are two digits, the two digits usually have little meaning.

I have a two-digit number and you don’t, which means I can break the rules but you can’t – in a battle of three-digit numbers of the same level, the one who can break the rules will definitely win.

If an enemy who can break the rules cannot defeat an enemy who cannot break the rules, then they cannot be considered equals.

Indra was conquered because he was one of the few people whose teachings were somewhat inconsistent with those of Zoroastrianism.

Good conquers evil, and evil serves as a stepping stone for good – Buddhism did gain a lot of resources for growth from the conquest of Indra, but it was also because of Indra that Buddhism almost failed in India.

Indra, the stepping stone, was just a little bit away from becoming a stumbling block and almost killed Buddhism alone.

——If nothing like this had happened, it would have been no problem for Indra to become the Buddha Mother in Buddhism.

Zoroastrianism dislikes Buddhism and feels that the ambitious lending system brought by Buddhism to the small garden has ruined their plans.

But Buddhism also dislikes Zoroastrianism. If Buddhism had not been so blessed and had a long life, and if Sakyamuni had not been directly promoted to the second level, Buddhism would have really been destroyed in the box garden.

Half of the hatred is attributed to the Indian gods, 30% is attributed to Indra, and 20% is attributed to the Zoroastrianism’s dualism of good and evil.

And Indra is also a Zoroastrian.

The most important thing is that Buddhism benefited from Indra. Buddhism went to Indra and beat him up, and also gained a lot of benefits in human history… Then how can we blame Indra?

So, rounding it off, half of Buddhism’s fate in India can be attributed to Zoroastrianism.

After all, even if Buddhism had not been destroyed, there would have been a lot of casualties.

Indra’s situation is rare in the box garden. He wanted to assist the other party in their growth, but it ended up causing Buddhism to misjudge the strength of the box garden’s gods and Buddhas, and it almost got killed.

But no matter what, Indra’s self-sacrificing heart is not fake.

All the powerful evil gods of Zoroastrianism are like this.

Azdahaka joined Zoroastrianism with this awareness.