Even if the evil god wants to dominate the small garden, these middle and lower-level gods will not be able to do much.

The last big boss who would accept anyone who came to him as long as there were gods and Buddhas was the dystopian demon king.

After the dystopian demon king disappeared, these people turned to the twin goddesses, who numbered in the double digits and whose personalities only cared about profit.

Thus, not long after the two goddesses reached double digits, the scale of Thousand Eyes expanded greatly.

——The middle and lower-level gods have gained a lot of benefits from human history, so when these people gather together, the power reflected in human history is very strong.

As a result, a giant like the Eagle Sauce emerged in human history.

After all, there is a difference between the box garden and human history. In human history, there are too many countries that are no match for the Eagle Sauce, but in the box garden, there are many groups of gods who can fight the Thousand Eyes on equal terms.

The size of the middle and lower level gods combined in human history is something that the top level gods cannot deal with.

But in the small garden, the top gods and Buddhas can arbitrarily defeat the strong ones among the middle and lower level gods.

——Unless these middle and lower level gods work together and are willing to sacrifice.

The situation in the sandbox is destined to make it so that even if the strong one attacks the weak one, it is possible that the strong one will be defeated.

A top three-digit number was put up to face some middle and lower level gods in the box garden.

The two sides open up their authority to fight head-on. Once, twice, three or four times, the top three-digit players can win. If the number of times happens too often, the strong ones’ spiritual weaknesses will be seen through, and it will be difficult for weak gods and Buddhas to find their weaknesses.

But if it happens too many times, ten or twenty times, the weak ones will use various methods to exploit the rules of the sandbox, and even the top three-digit players may fail.

But in human history, similar situations can be achieved, but not in the sandbox.

Throughout human history, when wars broke out between countries, it was the soldiers who died, not the top leaders.

In the box garden, a war broke out among the gods, and the one who was killed was the leader of the gods.

When soldiers died, the top leaders of the United States only paid a price, but if they won, there would be gains, so of course they would not back down.

In the box garden, the Lord of the Gods would naturally not risk being killed by fighting with other top three-digit figures.

Dozens of small and medium-sized gods are put together. Anyone who is ruthless enough will be no match for the top powerful people in the box garden.

The top three-digit spiritual power scale is also three-digit. It has high power and experience but weak defense and blood. It is not the bucket monster in the final trial of mankind with strong offense and defense.

Dozens of three-digit weaklings come, rush to sacrifice half of them, open the organizer’s authority, play all kinds of weird and strange favor games, and have a high probability of winning the top three digits.

But in human history, some high-ranking American officials are willing to take the risk of having their wealth reduced by half in order to seek more benefits.

The dozens of small and medium-sized groups of gods in the box garden are put together. It is impossible to risk killing half of the gods’ lords and high-level officials to go against the top three-digit numbers.

If you are unlucky, you might be completely defeated by the top three-digit numbers.

…This also led to the fact that the middle and lower level gods had a lot of resources, but the powerful gods didn’t think much of them.

Chapter 70

Azdahaka has been sealed away for some time.

As the final test for humanity, he is capable of committing suicide and then being resurrected through human history.

Because judging from his behavior, he committed suicide in order to escape the seal and to take action against the gods and Buddhas later.

But human history will not urge him. As long as the human beings in the final trial are still alive, human history will definitely have the advantage. The spiritual power of the human beings in the final trial is also constantly expanding in the seal.

It has nothing to do with human history. It was Azdahaka himself who chose to be sealed. This was entirely his own idea.

Azdahaka is now the final trial of humanity.

The evil god of Zoroastrianism is the porter of merit.

In the past, evil gods killed ordinary gods and Buddhas, and were then conquered by good gods, which transferred the merits enjoyed by the lower-level gods and Buddhas to the top-level gods and Buddhas.

Now that Azdahaka has killed ordinary gods and Buddhas, and has been conquered by humans, he is transferring the merits enjoyed by gods and Buddhas to human history and human heroes.

However, Azdahaka is a Zoroastrian after all.

The teachings of Zoroastrianism are to trust individuals rather than groups, and to trust that a very small number of gods will treat humans well after they come to power. But at the same time, it also feels that most of the lower-level gods and Buddhas will not talk about morality or face when they gain benefits from human history, but will take as much as they can and cheat as much as they can.

Even if this will harm the interests of all gods, the lower-level gods and Buddhas will do it.

Therefore, even though Azdahaka’s job is to kill gods and he is conquered by humans, Azdahaka himself is not in a hurry to kill gods.

The more gods and Buddhas Azdahaka conquers, the more merits humans can gain by conquering him, but this is not important.

What is important is how the credit for defeating him is divided and how much say humans can have.

Azdahaka is very clear about the situation in the box garden. Very few humans are no match for the gods and Buddhas. Even in the final trial of conquering humans, most of the credit will eventually be taken away by the gods and Buddhas.

Very few of the merits could fall into the hands of the heroes who fought against him.

Therefore, Azidahaka refused to continue to exert direct pressure on the gods, and instead exerted indirect pressure on the gods.

The more direct pressure is put on the gods, such as when Azdahaka is wreaking havoc in the box garden, the more likely it is that the gods will give more benefits to the hero who can defeat the final trial of humanity.

But this is only a ‘possibility’ and the consequences are too great.

Faced with the crisis of “the world is about to be destroyed”, if there were humans who frantically proposed conditions that were beneficial to themselves and forced the gods and Buddhas to give up their interests to them, the gods and Buddhas would probably have accepted it with a pinch of their noses.

But won’t they kill you afterwards?

Moreover, the gods and Buddhas are justified, the world is about to be destroyed, and when the final trials and growth of mankind have reached the point where they are about to usher in a decadent trend, you completely ignore the safety of the box garden.

Then when the sandbox is restored to safety, on what basis can the consensus on protecting the sandbox protect you?

After the destruction of the small garden, as a human, you will not die?

On the contrary, most gods and Buddhas can survive.

As a result, you used the threat of humanity’s final trial to threaten gods and Buddhas, and used it to benefit yourself.

It would be impossible for the gods and Buddhas to spoil you afterwards. The box garden is the universe created by the gods and Buddhas. The biggest consensus is that when all the gods and Buddhas are dissatisfied with you, you are doomed to die.

Azdahaka is wreaking havoc in the box garden, which is actually of little benefit to the heroes who fight against him.

If human heroes put forward appropriate conditions in order to defeat him, the gods and Buddhas in the box garden will accept them. If they put forward excessive conditions, the gods and Buddhas in the box garden will also satisfy them, but they will settle accounts afterwards.

But Azdahaka posed a false threat to the box garden, which gave the human heroes who came to defeat him a lot of room for maneuver.

Split the concept of the group of gods.

Most of the gods are not in a hurry, thinking that there are tall people to hold up the sky if it falls, and those top bosses will definitely find a way to overcome the final trial of mankind.

Therefore, the human heroes who are qualified to fight against him have the right to bargain.

If Azdahaka wreaks havoc in the box garden, and human heroes have hope of victory but do not take action, the gods and Buddhas will naturally resent this human being.

There is no reason for gods and Buddhas to resent human heroes. Killing gods is the ultimate test for humanity, not human heroes.

But when it comes to life, in the eyes of the person concerned, if you have the ability to save me but you don’t, it’s tantamount to murder.

In the eyes of outsiders, this is of course moral kidnapping, but when it really happens to oneself, who can really not resent the person who has the ability to save him for not saving him?

Whether it is humans or gods, how many of them are unselfish?

This is the greatest truth.

If Azdahaka wreaks havoc in the box garden, the human heroes may seem to have the capital to bargain with the gods, but in essence they have to take action and have no choice.

No matter what, the result must be to take action, otherwise you will be cut off from the box.

But after Azdahaka was sealed, the attitudes of the gods were divided into two, and the attitudes of human heroes could also change.

Some humans think they can defeat absolute evil… but when the gods come to human heroes for help, they can easily refuse.

The winning rate of shirking is not high, so just don’t worry about taking risks.

Most gods and Buddhas are not worried about absolutely evil things. They think that if the sky falls, there are tall people to hold it up. Human heroes can naturally feel the same way.

The gods are not in a hurry, so there is no reason for them to use the moral reason of “this is a disaster for the entire box garden” to force the human heroes to take action.

No matter how confident a human hero is, he would be lucky to have a chance of winning against the four-digit number in the final trial of humanity, and the chance of death is extremely high.

When the lower-level gods and Buddhas are facing death, human heroes have a chance of winning by defeating absolute evil, but the mortality rate is extremely high. If the human heroes do not take action, the lower-level gods and Buddhas will all scold the human heroes for being inhumane.

When humanity’s final trial was sealed, the lower-level gods and Buddhas felt that if the sky fell, the tall ones would hold it up, and the death rate of human heroes fighting against absolute evil was extremely high, so the lower-level gods and Buddhas naturally had no position to question why human heroes did not take action.

Small and medium-sized groups of gods cannot be shameless. They must maintain cooperation in order to barely survive under the pressure of large groups of gods.

Good guys or bad guys, everyone wants to play with good guys, and everyone wants their partners to have some bottom line, rather than being too unscrupulous and doing whatever they want without regard for morality.

The threat of absolute evil has always been there, but because Azidahaka has been sealed, most gods and Buddhas feel that there is no need to worry and regard this threat as non-existent…

This is the situation that Azdahaka feels is most favorable for human heroes to fight for their interests.

The very few sober gods and Buddhas are unable to make the small and medium-sized gods in the entire box garden pay attention to the fight against absolute evil, nor can they use justice to force human heroes to take action.

Most small and medium-sized groups of gods do not take the threat of absolute evil seriously, so no matter what the top gods and Buddhas who know the situation say, human heroes can always shirk their belief.

Human Hero: Whatever you say, I know that the lower and middle classes of the entire box garden do not take the absolute evil seriously and will destroy the box garden. You say that this is really dangerous? Then you must be lying to me.

Human hero: Don’t talk to me about justice, I don’t believe it. During the crusade, I want 90% of the credit, otherwise you tall guys will find another way.

If absolute evil continues to wreak havoc in the small garden, human heroes can negotiate a lot of profits from the gods and Buddhas, but human heroes are actually in no position to negotiate profits from the gods and Buddhas.

Faced with a crisis that everyone feels has the potential to destroy the box garden, everyone else is working together, and it is natural for others to ask you to work together with them.

If you don’t take action, you are not being righteous and you are making an enemy of the entire box garden.

If absolute evil is sealed, the actual threat is still there, but the threat is not obvious. Most small and medium-sized gods will not take it seriously, and human heroes can also pretend not to take it seriously. This gives them a position to negotiate a share of the credit from the gods and Buddhas.

Azdahaka was sealed partly because of his identity as a demon king, which made him not want to escape the seal through such a useless method as suicide – and also, it was for the sake of humanity.

Only by leaving appropriate gaps can humans who might attack him have more room to negotiate with gods and Buddhas.

You know, once the threat of absolute evil becomes too obvious, the situation will most likely develop into ‘Let’s talk about the division of merits later, let’s concentrate on overcoming the trial first’.

But once humanity has conquered the final trial, will human heroes still be eligible to receive a share of the merits from the gods and Buddhas?

Whether the high-level grace bestowed by gods and Buddhas on human heroes, or the grace bestowed by gods and Buddhas on human heroes that matches their own spiritual qualities, how can it compare to obtaining achievements that can develop one’s own spiritual qualities?

There is a huge difference between using external favors to make up for spiritual weaknesses and using merit to grow your own spirituality and eliminate weaknesses.

——Gods and Buddhas also know that there is a huge difference between the two, so they will show favor to humans who have contributed and leave their own achievements behind.

The gods and Buddhas with conscience will give the same amount of merit to human heroes. The gods and Buddhas will divide the merits among themselves and then make up for the human heroes with appropriate or general grace.

The heartless gods and Buddhas just give a little grace, or even some leftovers, and that’s enough to get by.

In the final trial of conquering humanity, the gods and Buddhas beg for human heroes.

Afterwards, you are nothing in the eyes of gods and Buddhas?