The history of gods and human beings is different. In modern times, if any country says it will cut off cooperation with all other countries, no one else will believe it.

Humans are social creatures.

But the group of gods is not like that. Gods need faith, gods need humans, but gods do not need other gods.

Without other gods and the box garden, the gods can still guide the development of human history and earn merits. It’s just that without the support of the box garden, the process of gaining merits will be slower.

But the question is… do the gods care?

The more you regard the small garden as a god or Buddha that provides an opportunity to realize your ideals, the less you care about benefits.

Does Emperor Shitian’s strength depend on the small garden? All the merits he gained in the later period were distributed.

The Mother of Evil cares about gaining merit through the Little Garden? She violated the rules and was severely injured by the Decadent Wind for a long time.

Does Azidahaka care about the achievements of the box garden? If he becomes the Demon King, either he dies or the box garden dies.

Gaia Paradox Game seals Uranus, Zeus integrates human history, etc…

What these gods and Buddhas care about is not the merits gained through the box garden, but the opportunity to realize their own ideals through the box garden.

The consensus among gods and Buddhas has been destroyed, and no one has the ability to investigate all the suspects regarding matters such as interfering with humanity’s final trial and subjugation.

But this consensus has been destroyed. How can these ideal gods and Buddhas rely on the sandbox to realize their ideals of guiding human history?

Is there anyone who has no bottom line?

Then when I rise up in human history one day and start to guide the development of human history, will you still do something similar and force me to give up some profits?

If you don’t let me play, then I won’t let you play either.

Ideal gods and Buddhas can directly abandon the box garden when there is no chance for them to realize their ideals.

These people don’t really make any profit from closing the box garden.

It’s hard to play with these noobs in the sandbox. It’s the same when they turn around and run their own business, except that they don’t have the control of the sandbox, so it’s a little slower.

For ideal gods and Buddhas, what is important is whether something exists or not, and only then how much there is.

Having a sandbox is very important to these people, but they can accept it without it.

And the person who stirs up trouble, whether he wants to gain benefits or dominate the small garden…there must be a small garden, right?

For gods and Buddhas who bring benefits, what is important is the amount; whether or not there is merit is not a problem. As gods, they can gain some merit anyway.

With a box garden, you can gain a lot of merit, but without a box garden, you can only gain merit little by little from human history.

If this continues, there will be no end to it, and it will be the end of the lives of these gods and Buddhas who are pursuing profit.

This is the consensus among the gods and Buddhas in the small garden.

With this consensus, when the gods threw hidden dangers at Ouroboros, they didn’t think it was a big deal even though they didn’t know who was behind Ouroboros.

As long as this person knows the situation in the small garden, he will not do anything too extreme.

Chapter 67

The current situation in the box garden is more based on the consensus between gods and Buddhas.

They can scheme against each other, fight against each other, and use various means, but the consensus between gods and Buddhas cannot be broken.

To a certain extent, this is somewhat similar to human history, where nuclear-weapon states have tacitly agreed not to use nuclear weapons.

The slight difference is that nuclear weapons have not been used in human history in order to prevent humanity itself from being destroyed. Even if a nuclear war really breaks out, the total human population will certainly decrease sharply, but the Earth will actually be fine.

The gods in the box garden maintain consensus for the sake of the box garden. Under the rules of the box garden, if the gods really want to exploit loopholes in the box garden – such as trying to prevent humans from being conquered in the final trial, they will bring about a decadent trend and destroy everything.

Other gods and Buddhas really can’t think of any good methods.

The original star inexplicably gained self-identity and was born as a star spirit. Until now, even gods and Buddhas have not figured out the truth.

As for human history, the reason why it can barely maintain its current stability despite the existence of nuclear bombs is that most humans do not want to die.

For the box garden, it can maintain the current barely stable situation despite the existence of exploitable loopholes because the gods cannot die.

Even if the small garden is really destroyed, most of the gods and Buddhas will not die, but their merits will be sharply reduced.

When the Wind of Decadence appears, it will indeed destroy the small garden, but that is a wide-area attack.

Even if the decadent trend will focus on taking care of gods and Buddhas, there are enough gods and Buddhas!

The stronger you are, the less likely you are to die at the hands of decadence. In the end, the only ones who will die are those half-baked people with four or five-digit wealth.

Ordinary people are unlikely to be affected much. The decadent trend will definitely first sweep away the top powerhouses in the double and triple digits, and then sweep away the box garden… After the box garden is destroyed, it will destroy human history.

Special attention should be paid to those in three and two digits, but these big guys are capable of escaping. The decadent trend is aimed at a group of them, not just one or two people.

In the end, no one can say how much power the decadent trend will have left and to what extent it can cause damage to human history.

Those who are really threatened are the half-baked ones with little background.

The destruction of the box garden does not pose a threat to the lives of the top bosses. Instead, it makes it so that few people in the box garden violate the tacit agreement of the gods and do things that destroy the box garden.

It’s not necessary!

It is like the obstacle to the final trial of humanity being conquered, and ultimately the spirit of absolute evil expanding to the limit, bringing about the wind of decadence.

Yes, the small garden was definitely destroyed, but eight out of ten of those big guys are still alive. The other two were too kind-hearted and could have escaped, but they were killed by the decadent wind in the process of saving human history.

Then if you are the mastermind behind this world and rebuild a small garden, will you avoid being beaten by these big guys?

What’s more, after the destruction of the small garden, there are many things that no longer need to be hidden.

Before the box garden was destroyed, many big guys had their own plans and were reluctant to expose the truth about their spiritual abilities. But what are they afraid of after the box garden was destroyed?

There is no longer a three-digit spiritual power size limit, and this major premise disappears. Even if one really exposes one’s entire spiritual power model, one does not have to worry about others targeting oneself.

When there is a sandbox, the gods will investigate the suspects who are causing trouble as no one wants to expose their plans in the sandbox.

Without the box garden, the bosses have gathered all the suspects who are capable of causing trouble. If you feel innocent, you will explain the details of your spiritual power in the box garden and the flow of your achievements. As for the rest… the box garden is gone, and you still don’t want to tell us about your spiritual power model in the box garden, right?

Outdated information is not released, right?

Still keeping it a secret?

Then just treat it as if you were the one who violated the rules and kill you directly.

This is the difference between human history and the sandbox. In the sandbox, there are many big guys and trump cards hidden in the top three-digit fields. To be honest, there is a high possibility that these people want to cause trouble.

But it doesn’t make sense.

If something really happens, the big guys will most likely still be alive. Other big guys will not come to help you deal with the trouble just because you cause trouble.

The gods and Buddhas were formed by consensus, and one of the consensuses is not to be enemies. If someone creates a big thing that threatens the sandbox, whoever really solves it will be the next time someone else follows suit and ask you to solve it.

Similar to the original work, when the spirit of Absolute Evil was about to expand to its limit, Shiroyasha wanted to descend to the mortal world and seal Absolute Evil with the paradox game…

Even if the gods have the ability, they will never do such a thing.

If they could find out who was behind the scenes hindering humanity’s final trial, the gods would be willing to make up for this loophole.

If someone else is causing trouble and once we find out who is causing the trouble, that means there will be no follow-up.

It is normal that the person who caused the trouble is found, this person receives punishment, and the gods solve the problems caused by this person.

But if the investigation does not reveal anything… if someone causes trouble once, the gods will use their own resources to solve the problem?

The gods created the sandbox, some for the purpose of consolidating the interests of human history, some for their ideals, and for the purpose of better managing human history.

Gods who seek profit will not think of using their own interests to help others solve problems.

For the sake of their ideal gods and Buddhas, they would not want their painstaking efforts in guiding human history to have all the progress made in human history hindered by gods and Buddhas who cause trouble.

After enriching these trouble-making gods and Buddhas, on average human history has not benefited from any conclusion.

If we really find out who the gods and Buddhas who are causing the trouble are, as long as we kill them, they will not be stingy with the resources to solve the problem.

Before they were discovered, these troublemakers violated the consensus of all gods and did whatever they wanted, doing whatever they wanted in a sinister way… No suspects could be found, so this is a bottomless pit.

Someone caused trouble this time, and the gods consumed resources to eliminate the threat, but someone will continue to cause trouble next time.

No group of gods wants to throw their resources into a bottomless pit.

To a certain extent, this is also the reason why the development of the Greek gods has been stuck. To this day, only Zeus has integrated his spirit into human history.

——As the spirits of the gods and Buddhas in human history merge, this kind of threat will no longer work.

Zeus alone has integrated the history of mankind with his spiritual power. If someone really tries to destroy the box garden…the worst that can happen to the Greek gods is that they give up on Zeus.

The outdated old God King, let him explode the gold coins.

But if too many gods and Buddhas merge into human history, and someone does something that will destroy the box garden, can these gods just sit back and do nothing?

The gods don’t care now because even if the box garden is destroyed, the gods and Buddhas will not die. The gods and Buddhas who cause trouble can at most destroy the box garden, but they will never gain any benefit from destroying the box garden.

Not only will no benefits be gained, but the risk of exposure will also increase.

Naturally, there are very few gods and Buddhas who want to destroy the box garden. There is no benefit at all and it will get you into trouble. Why would they insist on doing this? Are they sick?

But if there are more cases like Zeus, the destruction of the box garden almost means your death. Even if you know that others are causing trouble and destroying the box garden, and that you want to fill the loophole, it is a bottomless pit.

These gods and Buddhas must also fill their own resources into the bottomless pit, as it concerns their own worth and life.

One or two Zeus might have been abandoned, but the integration of ten or twenty strong men of this level in recent human history is another matter.

There are individuals who betray their own interests, but there are no groups that betray their own interests.

However, if more gods and Buddhas are integrated into human history, then correspondingly, human history will also transfer certain rights to the side of gods and Buddhas.

Many gods and Buddhas have been integrated into human history, and they rise and fall together with human history. Human history will not treat these gods and Buddhas unfairly.

Naturally, the sandbox model will be changed at that time, and the loopholes that might have destroyed the sandbox will not destroy it.

Human history has been full of dissatisfaction with gods and Buddhas, partly because they are too powerful and can easily destroy an entire planet of humanity with their mere existence.

Another part of the reason is that gods and Buddhas do not interfere in human affairs. They gain benefits from human history but do not consider themselves part of the human race.

——From this perspective, human history is also full of contradictions.

Throughout human history, gods and Buddhas have been viewed as threats, similar to rebellion. It is not important whether the ministers have the attitude to rebel, but whether they have the ability to rebel is important.

Even gods and Buddhas who are close to human history have the ability to destroy the human history of a world at will.

Therefore, human history is stuck at the four-digit spiritual limit, and those above four digits are not considered human.

On the other hand, human history does not regard three-digit gods and Buddhas as human beings, but it is a fact that these gods and Buddhas have made contributions in human history.

You are not a person in my human history, but you keep getting credit from me…human history is naturally dissatisfied.