Use some tricks, use some tricks, use some routines to trick the other side…even gods can do it.

Allowing ordinary people in the City of Brilliant Flame to sacrifice themselves and temporarily restricting Azdahaka’s range of action is something that only gods and Buddhas can do.

Moreover, it is difficult to say that the gods are indifferent and do not care about sacrifice. It is more that the values ​​of gods and humans are different.

The more the gods care about human history and the more they want to protect humans, the more they regard the box garden as a battlefield.

Compassion does not command troops.

Human history is the weak point of this kind of gods and Buddhas, and compared with the human history within the scope of the box garden, the scale of the box garden is very small.

To the gods and Buddhas, this was not a matter of civilians mistakenly entering the battlefield, but rather someone risking their lives to come to the little garden to “join the army.”

These people wanted to use the restraining advantages of the box garden to become stronger, and then get married and have children in the box garden. After they died, they would leave their offspring behind and become a community of six or seven figures.

The weak ones in this group were born in the sandbox, and because they were very weak, they did not enjoy many of the sandbox’s advantages – but they did enjoy some.

In the outside world, these weaklings are not even eligible to purchase favors, but in the box garden, strong people with four digits or above enjoy the advantages of the box garden’s concentration, and the weak can obtain weak favors that the strong ones don’t want when they replace them.

And, the most important thing is… there is no master of the box garden.

The strong man who came to the sandbox to pursue his dreams left behind his children and relatives to suffer in the sandbox after his death. The strong man himself deserved to die, and his children and relatives did enjoy the glory brought by the strong man, but they were also somewhat innocent.

Not to mention the descendants of the descendants, eighteen generations.

If there is a master of the box garden, he might consider sending these people back to human history.

But there is no master of the box garden.

Many groups of gods don’t care about this at all. The gods come to the box garden because they see the box garden’s convergence advantages. Your ancestors came to the box garden because they saw the box garden’s convergence advantages… Everyone is equal and has taken risks. Your ancestors are dead, so why should I be responsible for your safety?

Go and blame your ancestors for giving birth to you in a small box.

Compared to the vastness of human history, the total area of ​​the box garden is the size of the surface of a star. Who can you blame for your ancestors insisting on drilling into this battlefield?

The strong ones in the small garden will not easily leave their offspring behind. After Kasugabe Takaaki had a daughter, he also left her outside the small garden.

If you want to grow by taking advantage of the box garden’s convergence, you have to recognize the cruelty of the battlefield.

Using humans as bait to restrict Azdahaka’s movement…the gods can really do it.

In the box garden, the heavenly army is responsible for maintaining the stability of the box garden.

Among the heavenly host, the gods of Olympus and the angels of the biblical pantheon are the ones who care least about casualties when dealing with the devil.

If necessary, it doesn’t matter even if it affects the entire outer sect.

The Greek position is human history, and the Zeus spirit is integrated into human history.

In the Bible, the gods were originally Yahweh, who acted completely according to the ideas of his believers. Later, after the Son of God came to power, there were some changes, but their stance was still on the side of human history.

But the gods of Olympus and the angels of the biblical pantheon all seemed unusually grim when on duty in the heavenly army.

Indra, as the leader of the heavenly army, didn’t say anything.

The more people treat the small garden as an amusement park, the more they will pity the victims affected by the battle.

Those who treat the small garden as a battlefield…it’s your ancestors who went through untold hardships to send you to the battlefield, hoping to get promoted and make money. When it is your turn to sacrifice, most of the gods and Buddhas who are interested in human history will not care.

The more merciful you are on the battlefield (box garden), the more cruel you will be to the rear area (human history).

In an ordinary war, there might be a possibility of civilians accidentally entering the battlefield, but compared to the magnitude of human history, the sandbox is a specially prepared battlefield, so there is no need to worry about civilians accidentally entering the battlefield.

To be honest, those ordinary people who were born at the bottom of the small garden and have not received many benefits from the small garden are indeed innocent and have their lives risked by the gods and Buddhas to restrain the devil.

——But the problem is that gods and Buddhas have long lives.

Do you feel you are innocent?

Even gods and Buddhas think you are innocent.

But the perspective of gods and Buddhas is not on you.

The gods and Buddhas may have seen your ancestors, discussed with them, or even warned them not to leave their descendants on the battlefield.

Your ancestors said it was okay.

Many gods and Buddhas focus on your ancestors. When your ancestors die, they say it’s okay and the descendants they leave behind will be sacrificed in the war against the devil… It’s impossible for gods and Buddhas to care.

The invitation letter from the Halloween Queen is written very seriously, inviting anyone who is willing to give up everything including family, friends and status to come to the small garden.

Having been warned in advance, if sacrifice is necessary afterwards, the gods and Buddhas in the box garden will not hesitate at all, and they rarely even communicate in advance.

The more gods and Buddhas are responsible for human history, the fewer gods and Buddhas are willing to show mercy to the lower class of the box garden.

Not to mention that the so-called “battlefield” and the so-called “soldiers” in the box garden are far different from those in human history.

That is to truly enjoy the convenience of the small garden and enjoy great achievements.

The more one values ​​human history, the more one will naturally want to place the box garden in the position of a ‘battlefield’, allowing the box garden to assume the responsibility worthy of the comeback of human history’s achievements.

On the contrary, the more you feel pity for the poor treatment of people in the box garden and the more you think that everyone in the box garden should be treated well, the more you want to make the box garden an amusement park for gods and Buddhas.

It is best to gain a lot of merit without taking on responsibilities and making sacrifices.

Chapter 64

The underground prison cell in the City of Brilliant Flame.

A three-headed monster about three meters in length was firmly sealed in the cell.

It is powered by the sovereignty of the sun, uses the simulated star creation diagram’s virtual star Tai Sui as a seal, and uses defeat in battle as the wedge of the seal. Even if you look at the entire box garden, this is probably one of the strongest seals.

However, this seal cannot seal the final test of humanity.

Ever since human history completely broke with gods and Buddhas, and history was stuck at 2000 AD, human history has opened up new permissions for the final test of mankind.

The final trial of mankind today, compared to the nature of the trial, highlights the nature of God, and now this seal can no longer completely seal the final trial of mankind.

If you really look into it in detail, the final trial of mankind is somewhat similar to the saints in the primitive world. The saints entrust their souls to the Way of Heaven, and as long as the Way of Heaven is immortal, the saints will be immortal.

The final trial of mankind is entrusted to the spirit of human history. As long as human history is immortal, mankind will only be defeated in the final trial by humans related to his spirit, and only then will human history stop supporting the final trial of mankind.

The spiritual source of humanity’s final trial lies in human history. As long as gods and Buddhas cannot resolve the distortions in human history, all actions intended to seal and confine humanity’s final trial are nothing but a joke.

This seal sealed Azdahaka tightly for two hundred years, not because it was truly sealed, but because the seal was actually beneficial to the final trial of mankind.

Time is on the side of humanity’s final test.

Human history cannot advance, and it is difficult for the gods to gain merit from human history.

The gods can prepare for the final trial for humanity while the trial is sealed, but human history is not focused on these details.

From a macro perspective, the gods have gained less and less merit, and human history has accumulated more and more distortions.

It is a seal in name only, but from the perspective of human history, non-interference with each other is actually a protection for the final test of humanity.

Within the seal, the distortion of human history is gradually increasing, and the amount of spiritual power in the final trial of mankind is also increasing, but the gods and Buddhas have no merits to gain, and in theory they will become weaker and weaker.

The final trial of mankind is sealed, and human history only wants this seal to remain forever, until the spiritual level of the final trial grows to the level of universal truth.

Don’t just seal it for 200 years, it would be best if it can be sealed for 2 million years.

It would be best to wait until humans come out of the seal after the final trial, and then directly defeat all the gods and Buddhas in the box garden.

It has to be said that the judgment mechanism of human history often has some problems – but this is also the need for human history to protect itself.

The more savvy human beings are, the more likely they are to be tricked by gods and Buddhas.

Either humans become spirits and their IQ reaches the same level as gods and Buddhas, then with humans as a bargaining chip, they will win no matter what game they play against gods and Buddhas.

Either human history ignores gods, and strictly abides by its own set of rules, playing its own game. Gods and Buddhas may find loopholes in their tracks, but they won’t suffer too much loss.

The people who are most likely to suffer losses are those who know a little but are not very proficient. This is true in stock trading, football betting, etc., and it is also true in human history when it comes to dealing with gods and Buddhas. The more half-full the bottle is, the easier it is to be deceived.

Today, human history has avoided similar situations.

The sealing mechanism is essentially beneficial to gods and Buddhas, giving them the opportunity to crack the essence of human spiritual nature in the final trial, but human history only calculates its own perspective.

So even though Azdahaka could have committed suicide and been resurrected by human history, he just stayed sealed there motionless.

But it is precisely this style of human history that allows humans to maintain their initiative.

Over thousands of years, not only have gods and Buddhas failed to tame human history, but human history has become increasingly prosperous and has begun to rebel against gods and Buddhas, demanding credit from human history.

The pan-consciousness of human history will never be smarter than the cunning gods and Buddhas, but human history can make rules and drag gods and Buddhas into playing by the rules it has made.

Are there gods and Buddhas who have cheated on human history?

It’s okay to be deceived, the cause of human historians is great and they can afford it.

——Then, I couldn’t figure out who cheated me, and I couldn’t figure out how the gods and Buddhas used each other’s identities. In short, as long as I felt that I had lost money overall, the box garden and the gods and Buddhas must return the lost part.

Otherwise, there will be no end to the next hundred years!

When it comes to brains, planning, and IQ, human history cannot beat gods and Buddhas, but human history can give a warning of the conclusion.

You can either make me feel completely comfortable with not losing anything, or if I feel I have lost something… human history cannot find out who made me lose something. Human history does not have that ability.

Human history has come to a head, and I feel like that’s a loss. The next hundred years of conclusion won’t let you get through.

There are one or two gods and Buddhas who have cheated away the merits from human history. Human history will not trouble these one or two people, but will trouble all gods and Buddhas.

The current situation in the box garden seems to be the final test of human history, as if human history is taking revenge on the gods and Buddhas.

In fact, human history is orderly and there is no rush at all.

Why should we rush the history of mankind? The end was stuck in 2000 AD, and at worst it is now.

If humanity’s final trial can defeat all the gods and Buddhas, human history is willing to do so. If not, then we will have to wait until human history is distorted and accumulates more, and then humanity’s final trial will emerge at the gestation point.

These are all part of the mechanism of human history.

Whenever the settlement of achievements is stuck at the year 2000, the ones who become anxious are the gods and Buddhas in the box garden.

Human history is the financial backer of gods and Buddhas, and the source of their achievements. As long as we grasp this point, human history will never lose.

What really allows gods and Buddhas to make a comeback in human history is their leading technology.

For example, Gaia’s third star particle.

That does not mean that it can provide unlimited energy for mankind, and gods and Buddhas simply do not have the ability to provide unlimited energy for human history.

On the contrary, gods and Buddhas have always obtained resources from human history.

The third star particle improves the utilization rate of energy, and converts the will of human history into energy very efficiently – on the surface, energy is directly created as soon as humans “think”.

The source of energy is human’s “thoughts”, and firewood is still human. It’s just that human history has not mastered the technology to convert human spirit and will into large amounts of energy, while gods and Buddhas have mastered this technology.