However, if he really had to take action against the gods, these two factors would not be that important.

The gods are not human, but at least until now, they are beneficial to the underworld.

The combined power and authority of the gods could provide him with a three-digit foundation, but this was not so precious that Su Qing could not give it up.

The most crucial point is that… Su Qing doesn’t know what to do with the gods.

The gods with good intentions are fine, like Hestia and Artemis. In the worst case scenario, they would not harm others subjectively.

Although Su Qing’s identity as the final human trial means that his existence represents the destruction of the box garden to a certain extent, his camp in the box garden is generally orderly and kind, but the angle of the kindness is a little strange.

The core of the sandbox is just a notarization mechanism without subjective will. Human history is Su Qing’s solid supporter. The allies he can expect in the sandbox must also be strong people who care about human history.

Based on this premise, regardless of whether the other party will join Su Qing’s camp, he may become his ally…

Shiroyasha’s position is the Little Garden, not human history. In extreme cases, the two may even be in opposition, but in most cases, there is no contradiction between the prosperity of human history and the prosperity of the Little Garden.

For people like Yawei, although the birth of the final trial of mankind is due to human history, it is actually human beings themselves who least want to destroy themselves.

The final test for humanity is to consider the entire history of mankind and decide that cooperation with the sandbox will do more harm than good, and that cooperation is necessary.

However, contemporary people who are about to face the end of the sand garden are obviously unlikely to make the decision to sacrifice their own generation and fulfill human history because of the grievances suffered by their ancestors and the possibility of exploitation of their descendants by the sand garden.

If Su Qing’s identity is not exposed, Yawei will be his die-hard supporter, willing to fight for his life and not regret it even if she dies.

If Su Qing’s identity is exposed, Yawei will instantly become his enemy, because after contemporary humans know the existence of the new human final trial, they definitely don’t want to die, but want to live one day at a time and break the trial as soon as possible.

Yavi’s followers in human history think this way, and Yavi will respond to the followers’ ideas.

Yawei’s actions follow a self-consistent logic. When she transformed into the dystopian demon king, the people under her were all “unconscious”.

Human history has long been dissatisfied with the division of interests set by the box garden. As the god with the most believers and the one who is most likely to act in accordance with the will of human history, Yavi is willing to respond to human history and become the opportunity for the final trial. Naturally, this is not just the first time for the dystopian demon king.

But she became nothing more than a dystopia.

Because among other possibilities of destruction, Yawei might be qualified to bear the possibility of that destruction, but when humans face threats of destruction, they will naturally develop an extreme desire to survive – so Yawei will not choose to bear the possibility of destroying the world.

As for the possibility of the dystopian demon king destroying the world, no one would object, at least in a closed world.

The process of the dystopian demon king destroying the box garden can be roughly divided into two stages.

It started from the West District and now occupies the entire West District.

From occupying the West District to occupying any other area in the box garden except the West District – only when it really comes to this step, Yawei will play all the cards in her hand.

Among the four major areas of the box garden, two areas chose not to resist the ending of destruction, which represents the opinions of contemporary humans, and generally they do not oppose it.

Taking the past, present and future into consideration, there is no doubt that human history does not intend to continue living in the sandbox.

Only after contemporary humans and macro-human history reach a consensus will Yawei put all her cards on the table and try to destroy the box garden.

Instead of being like the current situation in the box garden, almost no one knows that Dystopia and the One God are the same person.

It’s just that contemporary humans in the West District do not oppose the destruction of the box garden, and because human history itself has chosen to sever ties with the box garden, Yavi has actually restrained herself a little.

She is the only one who is the devil, and even her group of biblical gods are somewhat against her in the dystopian war.

The biblical gods are completely different from other gods. There is only one god in the biblical gods group, Yavi. Angels are servants she made in imitation of herself. It is even a stretch to call them servants. It is more appropriate to call them artificial intelligence with self-will.

At the beginning, the Bible gods stood on the side of the dystopian demon king, but as the war progressed day by day, with the efforts of Canary and Arcadia, gradually a part of the Bible gods began to oppose the demon king… If we must say that it was Arcadia’s adventure that moved some of the Bible gods, it would be better to say that Yavi began to habitually fight herself.

It is quite normal for the one God to have different opinions between the two groups of believers. As a deity, He will respond to both parties at the same time when the prayers of the two groups of believers conflict.

——The reason why Yawei’s forces were divided into many groups was also because of this. Often, her two groups of believers could receive divine revelations at the same time, and they all firmly believed that the gods were on their side.

The Canary originated from the closed world. As the power of the Canary grew, originally the entire West District did not oppose Yavi as the Demon King destroying the small garden, but now gradually some people in the West District opposed Yavi destroying the small garden.

Under the premise that the closed world is still maintained, Yawei herself continues to destroy the box garden, but she is also responding to the requests of some people in the West District – so, some angels of the Bible group turned against them.

It’s just fighting against oneself, the Bible gods have long been accustomed to it.

As for the fact that Canary and Arcadia did not give up in the face of desperate situations, they inspired many gods and made them change their minds…

Other gods who have joined the dystopia may be moved, but it is not clear whether angels can be considered independent life forms… It would be a miracle if they could be infected.

Among all the gods in the Bible, only the Son of God is a human being. As for angels, they can be seen as props that can speak and think, but only operate according to certain codes.

If Su Qing really had to name a reliable partner in the box garden, he felt that the two goddesses were more reliable.

Firstly, the two goddesses value interests… However, if they only value interests, the possibility of becoming enemies with Su Qing is actually higher.

Secondly, the two goddesses and Yawei are sworn enemies.

As long as Su Qing shows some possibility of winning, and after Su Qing reveals his identity, Yawei becomes his enemy… with a little management, the two goddesses will be the help he can get.

…Although Su Qing felt that the two goddesses might not be able to defeat Yawei.

Looking at the history of mankind, how many people in the double goddesses’ base believe in Yawei? Su Qing feels that even if the double goddesses, with two two-digit numbers, join forces to face Yawei, with one three-digit number, the double goddesses may find it difficult to win.

In their own territory, the two goddesses were no match for Yawei – although there was a certain reason for this, it was that Yawei’s worldview system was indeed too dominant in spreading beliefs.

Most worldviews emphasize perfection, purity and precision are very important, and it is difficult to integrate two completely unrelated concepts into one worldview.

But Yawei doesn’t care about this. She will respond to anyone who prays to her. Her basic belief base is large enough, and because of this, she has formed a large part of her worldview that is not very precise.

It’s not that Yawei’s ability to construct a worldview is inadequate, but that after the belief in the one God is subdivided and the belief in each branch is added together, one can only construct a worldview with low precision.

Most gods and Buddhas want to perfect their own worldview as much as possible. As long as any worldview is deep enough, it is enough to reach double digits.

It is normal for gods and Buddhas to use the merits generated by believers’ belief in viewpoint B for viewpoint A.

For example, Artemis in the box garden possesses multiple divine attributes at the same time. Some people believe in Artemis as the goddess of hunting, but Artemis can use the merits generated by faith not to develop the godhood of hunting, but to develop the godhood of the moon goddess.

A worldview system like Yawei’s is easier to gain faith in the small garden, but it is also very easy to be hated by other gods… In fact, there are more than just the two goddesses in the small garden whose way is blocked by Yawei.

Yawei has constructed a good worldview, but she does not misappropriate the achievements given to her by other people who believe in her. The more people believe in a certain side of her, the more achievements she will use to promote the worldview represented by that side.

If not enough people believe in her, even if she has ideas in her heart to continue constructing a certain worldview, she will keep the ideas and not move forward.

This can really piss off a bunch of people with obsessive-compulsive disorder in the sandbox.

In the eyes of some gods and Buddhas in the box garden, Yawei just clings to the largest share of faith. It is obvious that if she worked hard, she could have reached the double digits a long time ago, but it would have been fine if she didn’t want to reach the double digits, but she had to stop others from reaching the double digits.

Why don’t you just build your core worldview? You have to occupy those core beliefs and build a lot of worldviews, but many of them are not very accurate and are almost useless.

I admit that I can’t snatch faith from you, but you, Yawei, snatched faith from me, but instead of using it to do real work, to deepen your own core worldview, you used it to construct a worldview of mediocre accuracy?

…Many gods and Buddhas felt very upset, as if the goddess they had been longing for had been pursued by someone else.

It would be fine if someone pursued you, but the person who pursued you doesn’t cherish you.

But Yawei’s ideas are indeed the easiest to steal people’s faith in the box garden system.

It is generally recognized in the box that Yawei has the broadest belief system. If we have to say who can be compared with her in the belief system, then only Sakya can try.

The breadth is definitely not as good as Yawei, but the accuracy may be better – although the two have never competed with each other.

But no matter what, Yawei’s system occupies a huge position in human history. On the basis of the two goddesses’ own base, there are so many people who believe in Yawei…

Su Qing felt that this revealed the gap between them.

Apart from these few surprises, there were Canary, Gaia, the Greek gods, the Nordic gods, Indra… Su Qing didn’t know how many friends and how many enemies there would be among them at the last moment, but he could more or less predict the behavior of these people.

They have their own ideas, their own ideals, and things they care about.

Perhaps some of them will become enemies in the end, but even if they are enemies, they may not be unable to cooperate for a certain period of time.

…But looking at the gods in the world of Dicuo, Su Qing felt confused.

We can forget about the past and put aside everything the gods have done in heaven…

What is the use of gods then?

Su Qing couldn’t figure it out.

As the power of God? As the experience of God? As the technology of God?

Their strength ensures that once they become dissatisfied, they will cause considerable damage.

Experience ensures that their attitude towards life is difficult to change. Not all gods are Somas, who have no common sense at all, and whose long lives have already shaped them.

Technology is even less worth mentioning. The technology of the gods in the world of Dicuo is only strong against mortals. Even the most skilled craftsman god cannot forge a weapon to kill gods, and even the most skilled god of wine cannot let the gods indulge in wine forever.

The gods in the world of Dicuo seem to be of considerable value, but no matter how Su Qing looks at it, he can only see that every bit of their value is either to show that ‘when I do something, I have the ability to do something big’, or to show that ‘wait for me for a while, I have the determination to do something’.

Su Qing felt that most of the gods in the world of Dicuo were useless and their value as subordinates was completely negative.

Whether it is correcting the tendency to cause trouble that has been cultivated in them for hundreds of millions of years, or spending effort to limit their possibility of causing trouble… what it takes to guard against them is far more than the value they can create.

Given the situation in the box garden, Su Qing can only choose the side of human history, in other words, the side of the weak that creates value.

Su Qing felt that from this perspective, his actions must be as tolerant as possible.

Just like Yawei, she does not even reject completely opposing views, so she can gain the greatest foundation of faith in the entire box garden.

But Su Qing feels that the premise of tolerance is to exclude those counterproductive lives.

Since you have chosen the side of the weak, you should not exclude any life, no matter how weak it is. Whether it is seven digits or two digits, you must include it in your own order. You cannot look down on the former with lower value just because the latter is too valuable.

But negative numbers are different.

Some people may live a better life for the majority of people – Su Qing does not have such a selfless dedication mentality, but his heart is his, at least he has to do so in practice.

But some people, he or others cannot survive.

No matter how Su Qing thought about it, he felt that this could be a match for the gods who were giving up in this world.

If the situation he was in was stable, he was strong enough, he had plenty of time, and he had the ability to seal the power of all the gods… maybe he should throw the gods into a mental hospital.

But he doesn’t have that ability now. Although the gods are not strong, divine power is omnipotent. Even if the accuracy of the gods’ abilities is not enough to touch the seal he set, divine power can evolve into power of that accuracy.

The process of improving accuracy will lead to a sharp decrease in the amount of divine power, but if Su Qing seals hundreds of gods, they will be worn away in no time.

Even Su Qing was not sure that he would return to this world. He could barely estimate the dangers of the box garden, but God knew whether he would be slapped to death one day when he traveled through time.

In Su Qing’s eyes, the gods in the world of Dicuo are just psychopaths who have not made any serious mistakes but hold the button of a nuclear bomb and have rich experience in unlocking locks.

The mentally ill should be locked up, but there are no mental hospitals that can hold these freaks.

Chapter 87