Chapter 191 Five Divine Chickens
Practicing the Heavenly Demon Zombie Ancestor’s method and transforming yourself into the Heavenly Demon Zombie Ancestor is almost equivalent to transforming yourself into a zombie.

This kind of training method and training concept is also difficult for ordinary people to accept. For example, if Taoist Xuanming and others knew that Zhang Xuanqing wanted to train himself to become the Heavenly Demon Zombie Ancestor, they would definitely not agree.

After all, in their opinion, how could the Taoist priest of Mount Longhu become a zombie?

Although practicing the Heavenly Demon Zombie Ancestor Technique does not mean becoming a real zombie, the difference is actually not that big.

Taoist Xuanming and the others would definitely hinder Zhang Xuanqing’s practice if they were here, so Zhang Xuanqing thought it was better to mind his own business and simply send them away and wait until the matter was done.

By that time, his great cause had already been accomplished, and nothing Taoist Xuanming said would be of any use.

After Taoist Xuanming and the others left, Zhang Xuanqing directly refined himself in the Tianshi Mansion using the method of refining a zombie puppet.

Speaking of refining zombies, among the many sects in Longguo Taoism, Maoshan has the most in-depth research on zombies.

The reason why Maoshan has done in-depth research on zombies is due to geographical reasons. The terrain near where the Maoshan Sect is located is rich in zombies. In the early years, before the ancestors of the Maoshan Sect became rich, they specialized in studying how to deal with zombies.

Later, after several generations of Maoshan masters studied zombies, they finally compiled a book called “Maoshan Zhixie Lu”, which became very famous in Taoism and also highlighted Maoshan’s research on zombies.

From a certain perspective, Zhang Xuanqing also used the Maoshan method to practice the Heavenly Demon Zombie Ancestor Method.

The method of making zombies is recorded in the Maoshan corpse refining technique.

Starting from selecting the corpse, it is divided into five steps. It is a Taoist method specifically used to refine zombies.

First: choose a corpse. Choose a corpse with a Yin fate and who died on an unlucky day or at a Yin hour, for the purpose of corpse refining.

Second: storing the body. The selected body will be stored, usually for 5 to 7 days in summer and longer in winter, to determine the quality of the body. If there is no odor after storage, it is qualified and can be used.

Third: Bathing the corpse. Buy water to clean the prepared corpse to ensure that the six senses of the body are clean, so that the zombie body will not be polluted by other “qi” when refining the zombie, affecting the success rate of refining the zombie.

Fourth: When choosing a place to keep the corpse, choose a place with four yin elements. Generally speaking, in Feng Shui, it is a place with a ruined structure, a tendency to death and injury, a place with heavy yin energy, and is considered a deadly place in the Eight Gates.

After choosing a good site, burn earth charms, chant incantations, dig a three-foot deep pit, put the body in, kill a rooster, sprinkle the blood on the body, and then place a Yin Bagua on the heart of the body to help absorb Yin energy. Take soil to bury the body, and the surface of the soil cannot exceed the ground.

Fifth: Refining the corpse. After completing the above steps, burn corpse-refining talismans and chant incantations three times a day, morning, noon and evening, at the burial site.

Since noon is the time when Yang energy is the heaviest, a rooster must be killed and its blood sprinkled on the ground every day when the corpse is refined at noon. The buried place of the corpse should be covered with fresh banana leaves to prevent Yang energy from harming the corpse (remember not to use dog’s blood when sprinkling blood, because in Maoshan Taoism, dog’s blood can break evil).

After this refining work, after 77 periods or 99 days, the entire corpse refining process can be completed.

Sixth: Spiritual communication. After the corpse refining period is over, the corpse will be dug out and the corpse refiner will let his own blood, dissolve the spiritual talisman in the blood, chant the spell and pour the blood into the corpse through a bamboo tube. At dawn, take three breaths of the first yang energy from the east, blow it into the mouth of the corpse through a bamboo tube to arouse the yin energy gathered in the body and achieve the effect of controlled spiritual communication (the yang energy must be passed at dawn, because the yang energy at this time is not very strong and will not destroy the accumulated yin energy).

The entire process of refining zombies is completed at this point, but there are additional records in Maoshan magic to make it easier to subdue zombies.

Therefore, during the refining process, the corpse refiner will usually take paulownia or willow wood at a specific time (usually the time of death) and direction (usually southwest), carve it into a human shape, and make it one with the corpse. If the zombie gets out of control in the future, the wooden man can be destroyed to break the corpse’s aura.

Zhang Xuanqing’s practice of the Heavenly Demon Zombie Ancestral Technique was roughly the same as the above process, but there were some major changes in detail.

For example, when a cultivator wants to create zombies, he has to bury the corpse in a pit. But even if the pit is in an extremely cold place, it can only produce ordinary green zombies or black zombies at most.

It was impossible for Zhang Xuanqing to just find a pit with a bit more yin energy and bury himself in it. He would definitely have to make some changes to his method.

For example, Zhang Xuanqing turned his gaze towards the Demon-Suppressing Hall in Longhu Mountain.

Speaking of places with extremely heavy yin energy, there is no place with heavier yin energy than the Demon-Suppressing Hall in Longhu Mountain.

Since the founding of the Demon-Subduing Hall in Mount Longhu, successive Heavenly Masters have been capturing demons and monsters and imprisoning them in the Hall.

It can be said that there are many demons and monsters inside the Demon Subduing Hall. Therefore, the yin energy inside the Demon Subduing Hall is also extremely heavy. Moreover, after thousands of years of sedimentation, the yin energy inside the Demon Subduing Hall is not only heavy but also pure and of extremely high quality.

Zhang Xuanqing planned to go directly into the Demon Subduing Hall to practice and absorb the evil energy of all demons, monsters and ghosts. This way, he could practice faster, and after he succeeded, the quality of his Heavenly Demon Zombie Ancestor body would be higher.

This is much more terrifying than just absorbing a little bit of ordinary Yin energy.

In addition, rooster blood is needed to cultivate zombies, but for a master of Zhang Xuanqing’s level, ordinary rooster blood is no longer worthy of him.

Zhang Xuanqing wants to use the blood of the five divine chickens.

The so-called five magical chickens are actually a folk saying in the Dragon Country. They refer to the five best chickens in the Dragon Country. These five kinds of chickens are not only magical but also psychic, feared by gods and ghosts!
The first one, the golden rooster, is actually a colorful rooster.

The key is to have a red crown, green ears, a golden back, a green tail, and a purple belly! A large flowered rooster with five colors. If you add phoenix eyes (eyelids that close from top to bottom), it will be amazing. If you keep it for a long time, it can become a spirit.

Even without the phoenix eye, it is still the most powerful spiritual creature.

The second type is the angry golden rooster.

It is the nemesis of the five poisons and a specialty of Nuqing County in western Hunan. Nuqing County is a mountainous area and it is said to be the place where the first ray of sunlight shines when the sun rises.

Among the chickens produced in this place, there is a kind of big angry rooster, which crows when the first ray of sunlight shines every day. It is the so-called angry rooster crowing when the sun rises, and it is extremely spiritual and fierce.

In addition, the people in that place would bring a big rooster into the mountains every day when they went to collect herbs. These attacks were their amulets. When they encountered poisonous snakes and insects in the mountains, they would use the big rooster to deal with them.

Over time, this kind of chicken becomes extremely fierce and warlike, with warlike blood all over its body.

According to legend, in the mountains, even if the Angry Chicken King encountered a blind bear, he would not be afraid at all if he was most eager to fight, and his pair of sharp claws could even catch jackals, tigers and leopards and run away.

The third type is the red chicken, also called Mantianhong, which is the kind of chicken with red hair all over its body and walks on the ground like a block of fire.

Zhang Xuanqing had seen this kind of chicken when he was a child, following the old Taoist priest down the mountain to slay demons. At that time, he went to the village to play, and Zhang Xuanqing wanted to pluck its feathers and tie them up. As a result, he was almost scolded to death by the villagers. They said that it was the chicken of the village and could not be touched. Only the owner of the chicken could catch it, and even the old Taoist priest had to give it some face.

No matter where the chicken goes, the family has to give it food, no matter how poor the family is.

The fourth type is seven black chicken.

It refers to the chicken’s beak, feathers, comb, claws, chicken meat, chicken viscera, and bones, which are all black, without a trace of other color on the body. It is not the black-bone chicken on the market. It is basically the same as the red chicken, and one patrols during the day while the other patrols at night.

Just like a god that wanders around day and night among the gods, it has enormous energy.

The fifth type is white chicken.

The whole body is snow-white without any other colors. It is weaker than the red chicken and black chicken, but also very strong. If the five divine chickens can be gathered, the demon zombie ancestor refined by Zhang Xuanqing will be unprecedentedly powerful.

Of course, these five divine chickens are treasures no matter where they are placed.

For example, when Zhang Xuanqing was a child and followed the old Taoist priest down the mountain, he saw a red chicken with red feathers all over its body in the village.

The red chicken is worshipped by the whole village. It is very difficult to collect any one of the five sacred chickens on a normal day, let alone collect all five and kill them all.

If Zhang Xuanqing could get these chickens and kill them, I’m afraid those villagers would fight him to the death.

Moreover, ordinary magic chickens are useless. Only those that have grown naturally for more than seven or eight years are useful.

The higher the age, the stronger the divine power, the better the effect, and the stronger the demonic energy after cultivation.

If it were an ordinary person, there would naturally be no way, but fortunately Zhang Xuanqing has a system. With the system in hand, these things can be bought with merit.

With the system, it is much easier to purchase in the mall.

Zhang Xuanqing purchased it directly with merit.

However, even in the system mall, the price of these five divine chickens is priceless.

Any one of them requires 10 merits.

It took Zhang Xuanqing 50 merits to gather all five of them. This wave of merits was a huge loss for him.

After gathering the five divine chickens, Zhang Xuanqing took them directly to the Demon-Subduing Temple.

The Longhushan Demon Subduing Hall is located in the back mountain of the Tianshi Mansion.

Because Longhu Mountain is a place specifically for suppressing demons all year round, the yin and evil spirits are very terrifying.

Since ancient times, no disciples have been allowed to enter the Demon Subduing Hall of Longhu Mountain. Only the elders of Longhu Mountain and the Dragon and Tiger Heavenly Masters can enter the Demon Subduing Hall or get close to it.

Even ordinary high-ranking elders of Longhu Mountain are not allowed to enter without special circumstances. The only one who can enter without obstruction is Longhu Tianshi.

Zhang Xuanqing took five divine chickens to the forbidden area of ​​Longhu Mountain.

In the back mountain of Tianshi Mansion, there stands a stone tablet that indicates the forbidden area of ​​dragon and tiger.

The three words “Dragon and Tiger Forbidden Land” are engraved on the stone tablet, and the words “Demon Subduing Hall” are also written next to it.

This place is the area of ​​the Demon Subduing Palace. Zhang Xuanqing looked up at the sky. Because of the Demon Subduing Palace inside, the sky here is gray and there is no sunlight all year round. The atmosphere is extremely depressing.

Zhang Xuanqing entered the forbidden area of ​​the Demon Subduing Palace. Stepping into the forbidden area was equivalent to entering the area covered by the Demon Subduing Palace. After entering, the ground under Zhang Xuanqing’s feet changed color. The land turned scarlet, as if blood was seeping into the soil.

The air was filled with violent demonic energy, which was caused by the magnetic field of the Demon-Suppressing Hall.

The land here was not in this environment originally. It was only after Longhu Mountain built the Demon-Subduing Temple here that the world here became like this.

After all, the Demon Subduing Hall has suppressed too many demons. Although these demons are suppressed within the Demon Subduing Hall, it is inevitable that some demonic aura will seep out.

The Demon-Subduing Hall is located deep in this forbidden area. In order to prevent ordinary people from entering, successive heavenly masters of Mount Longhu have arranged many difficulties and mazes in the forbidden area, supplemented by advanced talismans.

This will also prevent ordinary people from being trapped by the arrays and mazes and being unable to enter. After all, the Demon-Suppressing Palace is a sensitive area and ordinary people will get into trouble if they break in.

These formations are very troublesome, and only those holding the Dragon and Tiger Mountain Heavenly Master Order can avoid them. Of course, these formations are useless to Zhang Xuanqing.

Soon he saw the Demon Subduing Hall deep in the forbidden area. Zhang Xuanqing stood in front of the Demon Subduing Hall.

He looked at the seven-story Demon-Suppressing Temple in front of him. There were two couplets on both sides. The couplets on both sides read: Suppressed for a thousand years, everything is calm, but once it appears, the earth will shake.

The meaning of these two couplets is very clear, which means that the demons suppressed inside cannot be moved.

Once the demons inside are let out, the earth will inevitably shake and the world will be turned upside down, causing chaos and disasters to the nine provinces.

In fact, it is a disaster for the entire Longhu Mountain, the entire Dragon Country and even the Blue Star.

After all, the demons suppressed inside are the ones that the high-level Taoist priests and heavenly masters of Longhu Mountain have captured and bound over thousands of years.

If one or two escape, they can still be dealt with, but for thousands of years all the demons have been suppressed inside, and as time goes by, the number of demons accumulated inside has reached an extremely terrifying level.

If one day this Demon-Suppressing Palace is broken into or unsealed, all the demons inside will rush out at once, and even Longhu Mountain will find it difficult to deal with them. It will be a big question whether even the entire Longguo Taoist sect can suppress these demons together.

Therefore, the Demon Subduing Hall is very important in Longhu Mountain and cannot have any problems.

These two couplets are posted here to always warn the future generations of Heavenly Masters and high-ranking Taoist priests of Mount Longhu not to be careless in handling matters in the Demon Subduing Hall.

It is also to prevent other ordinary people from breaking in here. Seeing this couplet can scare people away.

However, Zhang Xuanqing came here today for this purpose, so he simply ignored the couplet.

Zhang Xuanqing untied the talisman, pushed open the door of the Demon Subduing Hall, and was about to enter the hall.

Even if you are standing outside the Demon Subduing Hall at this moment, you can still feel the thousands of demons suppressed inside the Demon Subduing Hall.

In the eyes of ordinary people, these demons are evil spirits that take their lives. In the eyes of the high-level Taoist priests and heavenly masters of Longhu Mountain, they are also a huge trouble.

But in Zhang Xuanqing’s eyes, it is undoubtedly the best nourishment to nourish his body.

Zhang Xuanqing pushed open the door of the Demon Subduing Hall and walked in.

The interior of the Demon-Suppressing Hall is dim and dark, with no sunlight all year round. The yin energy is extremely heavy, and ordinary people who go in will feel bone-chilling cold. Ordinary people will definitely get a serious illness after walking around inside, and may even die, because the evil aura of the thousands of demons and monsters here is no joke.

But in Zhang Xuanqing’s eyes, these were nothing. The thunder magic in his body automatically killed the Yin energy, and these auras could not hurt him.

(End of this chapter)