Chapter 494: Intent on Opening up a Small Wilderness
He is not only the leader of the male immortals, but also replaced the King of the East. In other words, although he has never been to Zijizhou, this place is not unfamiliar to him, as it was his former dojo.

Since it is his own Taoist temple, Ao Bing will not only not encounter any resistance when he goes to Zijizhou, but will also be welcomed and can be easily taken into his possession.

“On Ziji Continent, there is the Pure Yang Immortal Book, the Dragon Head Cane, and the Innate Yang Yang Bell of the King of the East. They are all first-class magic weapons in the world.”

“These treasures are all destined to be with me.”

Thinking of the benefits of Ziji Continent, Ao Bing was excited.

I knew that Zijizhou was in the East China Sea before, but I didn’t look for it. It’s not that I didn’t want to, but I couldn’t. This place is too complicated. Once it comes out, it will definitely attract countless powerful people to fight for it.

Ao Bing does not have the ability to surpass others, so he has always restrained the idea of ​​looking for Zijizhou, for fear that after finding this place, he will not get any benefits and instead make wedding clothes for others.

It is different now. He has replaced Dong Wanggong from the root and replaced him.

In this way, Dong Wanggong’s former treasures and Taoist temples would naturally belong to him, and he would no longer have to worry about outsiders snatching them away.

In addition, he also has the protection of the Great Purity Saint. As long as someone comes to rob the treasures related to the head of the male immortals, he does not need to do it himself, the Great Purity Saint will solve the problem for him.

Compared to Ao Bing, the deterrent power of the Saint Taiqing is undoubtedly greater. Since he promised to protect Ao Bing from worry and let him sit firmly in the position of the head of the male immortals, he will do what he says.

If anyone dares to disobey and compete with Ao Bing for the treasure that belongs to the head of the male immortals, then the next moment, the Tai Chi diagram, the supreme treasure of the universe, will turn into a golden bridge of creation and smash on his head, destroying him both physically and spiritually.

With this guarantee, Ao Bing can go to Zijizhou to obtain treasure without any risk.

Besides, he happened to be on the way, so he was too lazy to make a second trip. While taking back the Sun Treasure, he also went to Zijizhou to take this place away.

Zijizhou, or Zifu, is a sacred place of immortality. Although it is not as good as Longzhou or Kunlun Mountain, it is not necessarily worse than Mount Xumi.

Even the Taoist temples of Saint Taiqing and Master Tongtian may not be comparable to the Purple Palace. The only one that can be compared with it is probably the Fire Cloud Cave where the Three Sovereigns and Five Emperors are located.

Of course, Huoyun Cave is stronger because the Three Sovereigns and Five Emperors lived in seclusion here. If not for this, Huoyun Cave is actually not as good as Zifu.

“If Zijizhou, Longzhou, and Kunzhou are combined together, I wonder if a new continent can be created.”

“Although the prehistoric land is extraordinary, the war among the saints is inevitable. It is only a matter of time before it is broken again. If I don’t want to suffer too much loss in this disaster, I need to make plans early.”

“If Zhen Yuanzi can create another world, I may be able to create another continent.”

Thinking of the inevitable War of the Saints, Ao Bing couldn’t help but feel a headache.

Theoretically, as long as the saints exercised restraint, even if a war broke out, the world would not be destroyed. But we had to prepare for the worst. How could we expect the saints to exercise restraint when they started fighting?

It is possible that in his excitement, he would destroy the heaven and earth, reorder the earth, fire, water and wind, and create the heaven and earth again. In this way, even if the primitive heaven and earth are not destroyed, they will be broken again.

It would have been fine if Ao Bing had not expected this scene, but since he had expected it, he must have taken precautions.

Apart from anything else, the territories he had worked so hard to build up, such as Kunzhou and Jiulong Territory, must not be destroyed in a disaster.

The Nine Dragons Domain, also known as the Dragon Domain, the original Su Kingdom and surrounding areas were reshaped by Ao Bing with his great magic power and transformed into the Dragon Domain.

There is a huge nine-headed dragon vein underground, whose body runs through the thirty-six fairy realms and is connected to the chaos outside the sky. It can continuously draw power from it to expand the dragon realm.

Therefore, this place is extremely extraordinary and is divided into domains by the Heavenly Dao. No matter who is in charge of this place and becomes the master of this domain, he can gain strength comparable to that of a quasi-saint with the blessing of the dragon veins.

It is not easy to create such a precious land. It requires the right time, right place and right people. It was mostly coincidence that Ao Bing was able to create the Dragon Territory.

It is not an easy task for him to build it now. Therefore, if this domain is destroyed, his years of hard work will be wasted. The loss is too great and he cannot accept it.

As for Kunzhou, that goes without saying. This place is the origin of Kunpeng, and it cannot be lost. If this place is destroyed, causing the origin of Kunpeng to leak out, it is very likely that Kunpeng will take the opportunity to revive.

If this situation really happens, it will be a disaster of the utmost magnitude. Kunpeng was already on the verge of a breakthrough. After this catastrophe, if he could be successfully resurrected, it would be a breakthrough followed by a rebirth.

The higher the realm, the greater the benefits of breaking and then building. As for Kunpeng’s realm before his fall, if he really wanted to break and then build, I’m afraid that at the moment of resurrection, his realm would be elevated to the realm of Hunyuan.

Who can bear it when an enemy at the Hunyuan realm suddenly appears?

Ao Bing did not want to go through this kind of thing, and naturally did not want Kunzhou to be destroyed, thus providing Kunpeng with a chance to resurrect.

You know, the thing that Ao Bing was most grateful for was that he killed Kunpeng before everyone reversed time and space and returned to Zixiao Palace.

If he had not done so, Kunpeng would definitely have had a place among the people who had achieved Hunyuan in Zixiao Palace before.

Before going to Zixiao Palace, Kunpeng almost became a Hunyuan Daluo Jinxian with his own ability. If he went to Zixiao Palace, it would not be inevitable for him to become a Taoist.

All I can say is that it’s fortunate that Ao Bing acted early. If Kunpeng had been able to achieve enlightenment successfully over a period of time at night, the future would have been rewritten.

The ones who now have the upper hand are the North Sea Demon Clan, and the Immortal Alliance is in danger.

“The Dragon Realm cannot be destroyed, and Kunzhou cannot be destroyed even more. Not to mention Zijizhou and Longzhou, they must not be lost.”

“It is inevitable that the Great Desolation will break apart again. I should make plans early to see if I can merge them together to form a new continent.”

“No, it should be said that it is to recreate the former center of the prehistoric world with Longzhou as the core.”

It is true that the primitive world is broken again. It is a disaster, but if it is used well, it may be turned into an opportunity.

For example, before the primitive world is broken again, all the essence of it will be gathered together, and then with Longzhou as the core, a primitive world that is countless times smaller will be rebuilt.

The primitive world obtained in this way is indeed smaller in area, but its potential has been greatly improved. Its cultivation environment is not only catching up with the heyday of the ancient times, but even surpasses it.

For monks living in it, practice will undoubtedly become easier.

The vast territory of the prehistoric world seems to be a good thing, but it is not. Because of the many fragments, the origin of the prehistoric world can no longer maintain its current territory.

Except for a few blessed places, most areas are a burden to the current primitive world.

Not only will it fail to help the development of Honghuang, but it will hinder its development and keep hindering it.

After all, it is conceivable how much power is needed to maintain such a large territory. If these powers are drawn out and used to develop the wild, it will undoubtedly generate more fortunes between heaven and earth.

Therefore, Ao Bing’s idea can be said to be to use the upcoming war of saints to allow the prehistoric world to get rid of the burden, so that it can go into battle lightly and have enough strength to continue to evolve.

Since the destruction of the prehistoric world is inevitable, as the top powerful person in the prehistoric world, what you should think about now is how to turn bad things into good things and minimize the losses.

What Ao Bing wanted was to turn a bad thing into a good thing. In the short term, the destruction of the prehistoric world was indeed a bad thing.

But as long as the essence of the ancient world is preserved, the power lost by the ancient world due to its destruction will be made up sooner or later as time goes by.

This can be considered an alternative way of destroying and then rebuilding, allowing the world to be reborn from destruction and become stronger.

“This method is very feasible, but it requires the cooperation of other great masters. Let them contribute their own dojo, and then surround Longzhou to fill the vacancies little by little.”

“But it’s difficult to get them to cooperate.”

Ao Bing thought about it for a while and felt that his plan was very feasible. It was just a pity that there were no conditions for its implementation.

Because according to his plan, the benefits he would get were so great that he would directly become the master of the new primitive world, and then with the blessing of the origin of heaven and earth and endless luck, he would directly enter the realm of Hunyuan.

Moreover, after the birth of the new prehistoric world, its potential is much greater than that of Zhen Yuanzi’s earthly immortal world. Ao Bing can achieve enlightenment with the help of him, and he will definitely be able to do what Zhen Yuanzi failed to do, that is, achieve enlightenment through force.

Normally, achieving enlightenment through force is almost impossible. Only by forcibly opening up the world can there be a glimmer of possibility of success.

But this method is a life-threatening method. If it doesn’t work, you will die. Therefore, if you are not absolutely sure, you must not try to prove your truth with this method.

That being said, the times are constantly moving forward. Later generations learn from the wisdom of their predecessors and stand on their shoulders, often finding new ways and coming up with clever ways.

For example, this method of using force to achieve the Tao made them come up with a trick. Since it was too difficult to create a new world from nothing in the chaos, and there was almost no hope of doing it, they simply picked up a ready-made one.

Instead of creating the world from nothing, the world was derived from the primitive world. In this way, the power obtained did not change, but the difficulty of creating the world was greatly reduced.

This is how Zhen Yuanzi opened up the world of earthly immortals. Although he did not use the power of the prehistoric world, but used the power of the earthly immortals. But aren’t those countless earthly immortals part of the prehistoric world?

Therefore, although it is said that he did not borrow the power of the primitive times, the reason why Zhen Yuanzi was able to successfully open up the world of earthly immortals was that he relied on the power of the primitive times.

If it weren’t for Honghuang’s protection, he would have been swallowed up by the backlash of chaos long ago.

What Ao Bing was thinking about at this moment was to gather the essence of the prehistoric world and create a small prehistoric world. In essence, it was no different from Zhen Yuanzi opening up the earthly immortal world.

The difference is that Zhen Yuanzi relied on the power of countless cultivators, while Ao Bing relied on the power of heaven and earth itself.

In short, they all relied on tricks to create the world, and then accomplished the feat of achieving enlightenment through force.

As for why Zhen Yuanzi’s method of achieving enlightenment was imperfect, but Ao Bing did not have this worry, the reason is very simple: the world they opened up was too different.

How can the mere earthly immortal world be compared with the small prehistoric world? Even if most of the power of the small prehistoric world is to be distributed to other powerful masters after the opening up of the small prehistoric world, the remaining small part of the power is still extremely huge, enough for Ao Bing to achieve enlightenment through force.

This has nothing to do with Ao Bingnu’s lack of effort. It can only be said that the foundation of Honghuang is too solid, allowing him to pick up a ready-made one, so that he can take this opportunity to achieve success through force.

If Honghuang’s foundation was not so solid, it would be a dream for him to rely on this method to achieve enlightenment.

……

These are visible benefits. Ao Bing can see them, and other people with great supernatural powers can naturally see them as well.

Therefore, a question arises at this time. It is obvious that the development of Xiaohonghuang was the result of everyone’s joint efforts.

But in the end, why was it you, Ao Bing, who gained the greatest benefit and achieved enlightenment through force, while the others could only get some scraps?

What is worrying is not the scarcity of wealth but the inequality of wealth. This point alone is enough to make Ao Bing’s plan to open up a small primitive world fail before it even begins.

But asking Ao Bing to give up his greatest benefit is impossible.

To be precise, no.

Why did Ao Bing get the most benefit from this matter? It was not because he proposed the plan, but because the birth of Xiao Honghuang was built with Longzhou as the center.

Longzhou is the key, the center of the future world. As the lord of Longzhou, Ao Bing will get the greatest benefit as long as this situation is achieved, whether he likes it or not.

The master of the center of heaven and earth should be the master of heaven and earth. With supreme luck upon him, he can achieve enlightenment by his own strength. This is the general trend and must not be violated.

Then replace Longzhou with another innate holy land as the core of Xiaohonghuang. In this way, Ao Bing can be prevented from becoming the master of heaven and earth.

This sounds reasonable, but it is actually impossible to do. Because only by taking Longzhou as the core, the world opened up can be called a small primitive world.

If it were any other place, no matter how perfect the world they created was, it would only be a part of the Great Wilderness and would not be worthy of the name of the Small Wilderness.

Because of the presence of the Buzhou Ding, Longzhou can be called the Buzhou Mountain of the new era and the pillar of heaven in the ancient times.

This is where the Heavenly Pillar is located. It must be the center of the prehistoric world recognized by the Heavenly Dao. Since we want to open up a small prehistoric world, how can we bypass it?
In addition, the Pangu essence gushing out from the Buzhou Ding not only has the ability to revive the ancestral veins, but also has the ability to bridge the gap between heaven and earth.

It is not the case that if you just gather the essence of the places together, a small primitive world will naturally emerge. This is not the case at all.

They are all separate entities, and each innate holy land is equivalent to a great master, with different attributes. They must be melted together to form a complete world.

But how could it be so easy to melt so many holy places into one whole? I’m afraid even a saint can’t do it.

Only with Longzhou acting as a middleman and using Pangu’s essence as the thread, can we ignore the repulsion between them and forcibly sew them together to form a whole.

That’s why it is said that without Dragon Island, there would be no Little Flood. Dragon Island plays such a big role, and as its master, Ao Bing deserves to get the biggest benefit.

This is the truth, but using one’s own temple to achieve Ao Bing’s success is a result that not all people with great supernatural powers can accept.

(End of this chapter)