Besides, Shiroyasha is the type who doesn’t care much about strength.

Therefore, even though he was being blamed, Bai Yasha still felt like taking it slow.

When it comes to his own birth, Baiyasha has no way to verify it and is not sure if he has been deceived.

——But after all, there are so many people here, and quite a few antiques.

If Taiyi was lying to her and others could see through it and expose it, that would be another matter.

Shiroyasha sat back down and Taichi breathed a sigh of relief.

Even though his spiritual power is close to two digits and he holds two two-digit artifacts, it is actually very exaggerated.

The Kusanagi sword cannot exert double-digit power, has not yet become a box garden mechanism, and has not been normalized.

The box boat is a box garden mechanism, but after all, he is not the real owner of the box boat.

The Virgin Mary had to steal Yahweh’s authority to use the box boat, not to mention that it was loaned to him.

Facing Hakuyasha in the state of Tiandongshuo, Taiyi really didn’t have any confidence!

Seeing Bai Yasha retreating, Taiyi became tough again.

“Today, I will open a ray of hope for all sentient beings in the world. Who among you will fight with me?”

Taichi never wanted to be anti-human.

Human beings are the undisputed protagonists of the currently known universe in the box garden.

In order to fulfill their beliefs, gods have created countless races, some that are fertile, some that are easy to raise, and some that have higher IQs.

But until now, human history is still called human history.

Human life is undoubtedly the protagonist in the world observed in the sandbox.

But whether he was once the leader of the natural gods, the Takama-ga-hara of eight million gods, or he was gradually passed down in human history as the Demon King…

There is a God who would rather sacrifice his own interests for the sake of human history, just for the sake of his ideals.

Taiyi doesn’t have many ideals.

Leave a place for non-human intelligent life.

Intelligent life has already been born, and it does not even threaten the status of humans. It is not even in competition with humans. So it should not be without the right to live.

Chapter 119

Compared to gods, humans are the protagonists of the world. This is the consensus within the box.

The expansion of the sandbox has never touched the true limit of the world. If there is intelligent life in any new world connected to the sandbox, it must be human.

The principle is unclear, but to this day, even the gods are no exception.

In the box garden, the ones who hold great power are the gods and Buddhas. The gods and Buddhas are high above. It is a fact that human beings cannot match the status of gods and Buddhas.

But fundamentally, it’s the opposite.

Human beings will not remain ignorant forever, and human concepts will not be limited to four digits forever. This will change.

And when humans no longer need gods, the foundation for the existence of gods is also cut off.

Of course, gods can also resist, such as by sending a flood to destroy the world, or by destroying humanity’s technological system. The power of gods is real, and they naturally have ways to influence humans in the opposite direction.

But a future in which humans no longer need gods and Buddhas is possible.

There is not even a slight possibility that gods and Buddhas can completely exterminate human beings.

Gods and Buddhas can be viewed as the dukes and ministers of the pre-Qin dynasty and the aristocratic families of the Han dynasty. Although they were high and mighty in their own time, things could change over time.

Even if these people realize that they are lagging behind the times, can they still kill all the people?

Can’t do it.

If a miracle happens in the small garden, the gods and Buddhas can unite and it is not that they cannot fight against human history, but that is only human history under the small garden worldview.

After the creation of the sandbox, which brought together many worlds, the concept of human history came into being.

But this is the limit of the small garden and the gods.

The gods cannot shake the concepts of human beings. Nowadays, the gods and Buddhas in the box garden don’t even know where the limit of the world is.

Every time the box garden grows, it will expand its own range of focus and observe more worlds. Even if it is in the double digits, at most we can only know the number of worlds that the box garden has observed. The number of worlds that the box garden has not observed has always been a mystery.

Gods and Buddhas do not know where the limits of the world are, but they can be sure that in the world that has not been included in the observation box, if there are original intelligent life forms that are not created by God, they must be human beings.

Gods and Buddhas don’t know the reason, but it has always been like this.

Even if the gods and Buddhas in the box garden united by some miracle and wanted to destroy humanity, they could not do it.

Even if gods and Buddhas die, they can only affect human history a little bit – under the observation of the sandbox, the human race forms a pan-conscious collective.

But human history is far from the limit of humanity.

Unless gods and Buddhas can explore the boundaries of the world and discover the possibility of jumping from the worldview of “problem children come from another world” to other worldviews.

Until then, humans will be the protagonists of the world.

Gods and Buddhas will abandon their own box gardens and rebuild new ones, and the new box gardens can only be based on humans.

At least as far as double digits are concerned, there is no possibility of shaking the concept of human beings.

In the box garden, gods and Buddhas are extremely powerful. They enjoy merits and dominate the world.

One day, the small garden will no longer need gods and Buddhas, and they may disappear. This possibility exists.

But there is no possibility of human disappearance.

The status of mankind is as stable as Mount Tai. Nowadays, even gods and Buddhas cannot understand the “human history” within the observation range of the box garden, let alone shake the concept of the human population, which is, for some reason, the only native intelligent life in the universe.

This is the worldview of the sandbox.

From a collective perspective, humans only have the choice between living or living better; there is no option for complete genocide.

The gods and Buddhas in the box garden have gone crazy. Even if they unite, the most they can do is destroy the humans within the box garden’s observation range. No one knows how many humans there are that the box garden has not yet observed.

In the world view of the small garden, gods and Buddhas live a comfortable life, their power is real, and power is the foundation of everything.

On the whole, there is a possibility that gods and Buddhas may become extinct, but the possibility is very small.

Speaking of individuals, the power of gods and Buddhas is now far greater than that of individual humans.

Human beings have a foundation for their existence, and for gods, Buddhas, star spirits, dragons and other life forms, power is the foundation of their existence.

The ones who are truly sad are the non-human species other than the strongest species.

The relationship between human history and the box garden deteriorated. After human history did not allow the box garden to conduct a closing settlement, the gods became extremely poor.

But the lifespan of gods is infinite after all. As long as there is no large-scale war between gods, the gods will at most have no achievements and will find it difficult to make any progress.

But some nonhuman races are facing the threat of genocide.

Even gods and Buddhas are so poor that they have no source of merit, let alone those who are not the strongest?

In the sandbox, when human history develops rapidly and the gods reap a lot of merit, the gods will use the merit to catalyze their own growth, and at the same time give the favors replaced by their own growth to their subordinates or sell them to other communities.

The three-digit numbers grow, and the blessings passed down from generation to generation are given to the four-digit numbers. The four-digit numbers get the blessings of the three-digit numbers, and give the blessings they don’t need to the five-digit numbers, and this cycle repeats from generation to generation.

For those at the bottom of the six- and seven-digit income bracket, growth does not require any merit, only favors.

When the upper three digits cannot gain merit from human history, there will be no iteration of grace.

If human history does not end, gods and Buddhas will become very poor, but they will not die. Instead, large numbers of the lower-class races will die.

The few strong and immortal ones in the population either have to participate in some dangerous games to earn resources for their offspring and the population, or they have no resources to support their offspring and leave them to fend for themselves.

The Moon Rabbit race is already at the ceiling among many non-human races.

The background of Yuetu is Indra, who ranks high among three-digit figures. Yuetu has the authority of judgment, and as the referee of the box garden, he can obtain endless resources.

Of course, all these difficulties have little to do with the interests of old-fashioned three-digit gods like Taiyi.

Gods like Taiyi have already become a cultural symbol. Even if human history evolves for hundreds of thousands or millions of years, gods and Buddhas like Taiyi will still be able to obtain a steady source of merit in human history.

The worse human beings live and the more disasters they are in, the more they yearn for gods and Buddhas, and faith is born.

But the more prosperous humanity becomes, the less they yearn for gods and Buddhas. As culture becomes more and more prosperous, it will become increasingly impossible to forget gods and Buddhas.

Taiyi did not do it for profit, but just because of his stance.

Among gods and Buddhas, some believe that human history should be developed independently, while others believe that it should be guided by gods and Buddhas. Even if they stand on the side of human history, there are often considerable contradictions between them.

In more extreme cases, some people even think that gods are of no benefit to human beings.

This is pure nonsense. At least until the year 2000 AD, human history has never completely rejected the request of the box garden to close.

Throughout human history, people have believed that the control of gods and Buddhas is beneficial to themselves and can prevent many people in the human world from perishing inexplicably due to natural disasters and man-made calamities.

With the closure of the box garden as the basis, the human world within the scope of the box garden at least has the bottom line of “will not perish no matter what”.

With the conclusion after 2000 AD, human history felt that it had lost out and would not conclude…but it is still being discussed!

Taiyi’s ideas are actually more optimistic than those of other gods and Buddhas.

The influence of gods and Buddhas on human history is positive. When human history is not happy, gods and Buddhas are powerless to do anything. So how can this influence not be positive?

I don’t have the ability to go in the negative direction!

Taiyi recognizes the role of gods and Buddhas in human history.

Taiyi felt that he could not get along with Fuxi and his group.

Whether it is Fuxi’s dragon seed plan or the fact that Fuxi is a human god or Buddha in human history, they all show Fuxi’s position.

Fuxi’s position was not on the side of human history; his position was within human history.

As a deity, Fuxi can have a human identity recognized by human history.

In the worldview that believes in the existence of gods, Fuxi is an innate god. In the human worldview that does not allow the existence of gods, Fuxi is the leader of the human tribe.

Fuxi’s position was extremely distorted towards human history. He did not want humans and gods to coexist and develop together, but to expand the concept of humans, considering both gods and dragons as part of humans.

The same is true for Taoism. Lao Tzu also has a clear identity in human history. In the theistic world, he is the Lord of Morality. In the atheistic world, he is an ordinary librarian and the founder of Taoism.

The other two in Taoism… are the same.

In short, in Taiyi’s eyes, the gods of Jiuzhou are really no good.

We do not require you gods to stand on the side of gods and harm the interests of mankind for the sake of gods. There are not many gods in Kyushu who can be neutral between gods and humans.