People in the sandbox, starting the final trial
Page 328
As a result, in the small box, three-digit numbers cannot be as arrogant as in fantasy novels and look down on four-digit numbers as ants.
Ants that jump up and punch you in the knee if they don’t like you? Ants that are so mutated that you can’t even beat them in a one-on-one fight?
Everyone would think that a four-digit number is not as good as a three-digit number, but in this case, if the three-digit number thinks that the four-digit number is an ant…it needs to be a little more smart.
The promotion restrictions forced some people who could have advanced to the next level to stop.
If these people really advance, it is very likely that the strong will dominate everything.
But I didn’t get promoted – after all, I was in a different class.
If all the strong ones advance to double digits, the decision will naturally be based on the interests of the double digits.
Some of them were originally qualified to advance to the two-digit level, but are now stuck at the threshold. When faced with two-digit numbers, they can gesture with two hands to three-digit numbers… Now that they are three-digit numbers, they will naturally start from the perspective of the interests of three-digit numbers.
The same is true between three-digit and four-digit numbers.
Three-digit: Why should we, the galaxy-level strongmen, consider the opinions of you, the planet-level strongmen? Isn’t it because only you, the planet-level strongmen, can bring human history to an end?
If anyone disobeys, we can just change someone to be our dog. There are so many people, there will always be someone willing to be our dog. If anyone disobeys, we will just crush him to death.
Can’t move it? Maybe I’ll be killed? Maybe I’ll get hurt if I’m not killed? If I cause public outrage, will those planet-level masters be able to kick me to death?
That’s fine.
Let’s discuss the division of interests. The biggest share will definitely go to us three-digit strong people, but we also have to consider the opinions of the people below and give them four-digit shares.
In addition, there are some idealists doing things in the sandbox. There is no class that betrays its class, but there are still many individuals who betray their class. In any era and in any class, there will always be some selfless people to a greater or lesser extent.
In general, the lower class and human rights in the box garden…cannot be compared with the human history in the world without magic, but compared with the world with magic of the same level of power, it is definitely the best among the best.
In most cases, with the strength of a mere star-blasting scale, it is probably an honor to be able to say a word when facing a genuine cosmic-level powerhouse.
In the small garden, if you really go out in person and say a few words, you can recruit a four-digit strongman, and there won’t be a few two-digit people who are putting on airs.
Those who put on airs can hardly make double digits.
From the perspective of human history, the two thresholds for advancement in the box garden have more advantages than disadvantages – after all, the thresholds from four to three digits can almost be regarded as the requirements of human history, and can be regarded as something deliberately created by human history.
The threshold from three to two digits is obviously the requirement of the box garden. The box garden does not want anyone to use the box garden core to converge and play with merits and then run away, but that is also mixed with the opinions of human history to a certain extent.
Human History: In your box garden system, it is very easy for the strong to take advantage of the system and then run away when they have enough wool to be promoted. There are so many loopholes and no punishment measures. I am very willing to cooperate with you!
Human History: The risk has been assessed to be too high.
The core of the box garden: Ok, whoever tries to restrain his own achievements, I will send the wind of decadence to kill him!
Human History: Then the risk is not high. Okay, I accept your ending. Although there is still a risk of losing my achievements, the benefits outweigh the disadvantages of giving those backward worlds a safe ending.
There are two promotion thresholds, suppression before promotion and restriction after promotion. This is the reason why the power of the box garden is so large and the people’s intelligence level is average, but the top level does not dominate everything and the lower level is regarded as ants.
For human history, this limitation has more advantages than disadvantages.
But for those who want to advance, these two restrictions are not so friendly.
This is one of the benefits of being able to travel through the world.
——The core of the small garden limits the scale of power to the planetary level. It doesn’t make sense that the wrong world also has this limitation, right?
The four-digit number of the small garden can only build a world view with the planetary-level power scale… In other worlds, no one will care if the power scale or budget exceeds a little.
Of course, after returning to the small garden, the excess power will most likely be weakened… but being able to use the excess power to construct a worldview means at least having mature experience in constructing a worldview.
After all, if you have experience in constructing a worldview using the scale of the sun, it will be many times easier to consider constructing a worldview using the power of the planets.
Chapter 100
No matter how smart a person is, everything he does is inseparable from his common sense. In the construction of his world view, what he shows is inevitably limited by his own experience and world outlook, and all he shows is his understanding of the world.
You must first have a clear system and viewpoints, and then begin to shape a new worldview according to your own ideas.
There is no such thing as accidental construction of a worldview. One must first set a goal and then move towards it.
For this reason, when establishing their worldview, most people have their own theoretical basis, which is built on certain concepts and then extended outward.
The Tao of Taoism, the Brahman of Buddhism, etc., are all the result of the builders of the worldview first deciding to take “Tao/Buddha” as the core concept, establishing the worldview first, and then installing their own understanding of the world into the framework of the core concept.
Su Qing is different. His understanding of the world is far less rich than that of the big boss.
Without the omnipotent power of God, his knowledge would not be enough to attempt to construct a worldview. He would not be able to explain everything in the world with one or two concepts and reach the level of constructing a completely new worldview.
Relying on the omnipotence of divine power, and the divine power bias generated by the characteristics of the gods, the constructed worldview will roughly present a world of rule evolution, similar to the prehistoric novels, in which Pangu killed three thousand chaotic gods and demons, and the chaotic gods and demons evolved into a youthful mini version of the prehistoric world.
But the fact that the world was born in this way does not mean that this will become the core concept of the world.
The core concept of the world, according to the general interpretation of the worldview in the sandbox, needs to run through every step of the birth, operation and end of a world.
The divine power of the gods evolved the world, but it was only the beginning of the worldview. Su Qing himself didn’t know how the evolved world would work.
…After all, it’s already a mature worldview, and you need to learn to grow on your own.
Let’s see what this world will become.
On the basis of constructing the world view, in the Earthly World, Su Qing has too many advantages. He is not limited by the power scale of the box garden, nor does he need to be restricted by the box garden’s favor system. When using certain sovereign abilities, he does not need to consider the opinions of the corresponding sovereign holders in the box garden, and so on.
But before constructing his worldview, Su Qing always had a concern.
Does the current world allow the construction of a worldview, and where is the benchmark for allowing it?
After all, the so-called world view construction is to make everything operate not according to the existing rules of the world, but according to the rules constructed by oneself.
It’s like facing a stream. It is true that water flows to lower places, but you insist on establishing a worldview that water flows to higher places. This variable, which is completely different from the real world, will naturally be rejected by the rules of the real world.
When the rules you have constructed become a system and can resist the rejection of the real world to a certain extent – that’s double digits.
The three-digit stage is a specialty of the small garden.
The sandbox world itself does not support the existence of three-digit numbers. The worldview constructed by three-digit numbers cannot operate smoothly in the face of the real universe – but it can in the sandbox.
The level of detail and precision of the worldview of the core of the box garden itself is constructed from the knowledge and experience of countless gods, and can withstand the rejection of the real universe.
The so-called worldview established by three-digit numbers can only operate under the rules of the sandbox.
The sandbox world can be seen as divided into two areas. The area that is observed by the sandbox core and incorporated into the system operates according to the rules of the sandbox.
Areas not observed by the sandbox include worlds hidden by some two-digit numbers and worlds that have not yet been observed by the sandbox.
It is very difficult for a three-digit worldview to operate and maintain itself in the outside world that is not observed by the sandbox – it will not collapse directly, but it will inevitably be unable to make ends meet, and there will be problems within the worldview, and it will gradually collapse.
This is also the reason why, when a three-digit number is promoted to a two-digit number, failure in the small garden will lead to decadence, but the three-digit number still insists on advancing in the small garden.
In the sandbox, a worldview up to the peak three-digit stage is still allowed to exist, but outside the sandbox, that kind of precise worldview will gradually weaken in the face of the world’s rejection.
A stream cannot destroy a town, but by building a dam on the stream and accumulating the stream over countless years, the city can be destroyed. In terms of worldview construction, the small garden is a three-digit water storage dam.
The three-digit number in the box garden only limits the spiritual level. The merits gained by the person concerned are still there, but they cannot be reflected in the spiritual level.
In the outside world, three digits can get rid of the limitation of spiritual size to a certain extent, but the constructed worldview is on the decline in the face of rejection by the real world and is not enough to cover expenses.
Moreover, when a three-digit number is promoted to a two-digit number, when constructing one’s own worldview, one must ensure that one’s worldview can block the observation of the core of the sandbox. In this process, the worldview of the sandbox collides with that of the sandbox, and understanding how the worldview of the sandbox resists the rejection of external rules is also an indispensable experience for becoming a two-digit number.
This experience cannot be made up by two-digit people. Faced with the rejection of the rules of the real world, two-digit people have their own solutions, but that does not mean they can teach their methods to others.
A worldview constructed according to different ideas will naturally face different rejections.
For example, when faced with rebellion by the lower classes, the slave states had their own self-consistent logic, and the feudal states came to the slave states for advice… which was naturally of no use.
What we encounter seem to be problems of rebellion, but depending on the circumstances, these are two completely different problems.
Both are facing the rejection of the rules of the real world, but at the root they are different worldviews, so the answers to the questions are naturally not universal. On the contrary, the rule system of the sand tray, which covers countless completely different worldviews, can resist the rejection of the rules of the real world and can serve as a reference for three-digit and two-digit numbers.
Su Qing is facing a problem when constructing a worldview in the outside world – how difficult is it to construct a worldview in the outside world?
Building a world view under the rules of the sandbox is a four-digit difficulty. In the sandbox world, building a world view in an area that is not observed and converged by the sandbox is a two-digit difficulty.
Su Qing felt that he understood a little about the differences between the worlds, at least better than the people in the box garden.
Since there are humans, oxygen and sunlight in this world view, the general framework will not be too different. It is impossible for an ability that can be used in world A to be completely unusable in world B.
——But at the same time, the big framework is not much different, but there may be huge differences in a few places.
For example, two feudal countries both have clear politics, responsible officials, wise emperors, and the people live and work in peace and contentment…this is not much different.
But although the emperors of the two countries were both wise, their understandings on a few things might be completely different.
The emperor of country A thought that the punishment could be lenient to give people a chance to reform, while the emperor of country B thought that the punishment must be severe, otherwise it would not serve as a warning.
Whether it is better to be lenient or severe is not something that can be easily concluded.
The party that is showing leniency can set up various ideological education institutions to provide regular education for criminals, ensuring that the criminals who have been shown leniency can get on the right track, which naturally will not cause too many social problems.
The party that imposes heavier penalties can strictly supervise the case-solving process to ensure that power is not abused, and that heavier penalties are only used in extreme cases to prevent everyone from feeling insecure due to excessive punishment.
No one can guarantee that he will not commit a crime in his life. There are always things that seem to be legal but are actually illegal. If the severe punishment covers even these, it will probably affect people’s livelihood. However, if the severe punishment only covers murder and arson, there will be no problem.
Two countries that are excellent in all aspects may not have much difference for most people, but for a few people – for criminals, the difference is huge.
People who commit serious crimes will receive tedious and complicated ideological education in country A, but will be directly sentenced to death in country B.
The same is true between worlds.
The rules are generally similar, but when it comes to implementation at a subtle level, there may be huge differences.
In terms of ability usage, this will probably not be a problem. For example, if a certain ability of a favor is restricted, then slightly increase the consumption. If a certain frequency of energy fluctuation is restricted, then fine-tune the composition of the favor.
But the current world’s rejection of “alien worldviews”… this is really a minority aspect, and it basically only concerns the intensity of the rejection.
Theoretically speaking…or rather, Su Qing made a theoretical guess, perhaps this also involves the activity level of the internal forces of the worldview.
The higher the activity level, the easier it is to react with people, the easier it is for strong people to appear in the world view, and when a different world view appears in the world view, the greater the power that can be mobilized for rejection?
Perhaps, but this is just speculation without any evidence.
Moreover, the activity of the internal forces of the worldview is not a fixed value.
The world of Dicuo can give birth to hundreds of powerful people who can explode stars, but it is difficult for ordinary people to even feel the power of nature. To become stronger, they have to rely on the grace of God. No one can manipulate some kind of power in the air out of thin air with a mutation… Is this considered low activity or high activity?
As for Su Qing, he knows too little about the world.
It is true that he traveled through several worlds, but only the wrong world. He could vaguely understand the structure of some worlds. When traveling through other worlds, his power was too weak and his knowledge was insufficient. In terms of his understanding of the world, those times of traveling through time were almost in vain.